Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
That there is something wrong with the world is obvious. It does not take much time or brilliance to notice it. Once we get the feeling that we could imagine a better world, we are tempted to fix it or, if we cannot, to escape it. For both the world-fixers…
“Our Father in heaven,” what is man that we should be called your sons and daughters, beloved children of God Almighty, Maker of heaven and earth, Yahweh of Hosts, the Ancient of Days. You are not a father preoccupied with work or engrossed in your smartphone; you are a present…
The Son of God took on human flesh and entered into the sin and suffering of our world. His life and teaching and suffering from His conception to His suffering on the cross teaches us a lot about how the good news enters into the world. Recently, I was teaching…
There is an unspoken rule about typology that permeates Evangelical thinking. It goes something like this: “If the New Testament authors don’t use an Old Testament character as a type, we don’t either.” There is a soundness in this reasoning, at least in a preliminary sense. There is no better…
In The world of Silence, Max Picard writes, “There does not seem to be any space left where there could possibly have been anything but noise. We take it for granted much as we take the air itself for granted. Everything begins and ends with noise.” Is it fair to…
God is Not There God is not in the book of Esther. Do a word search and you will get 0 results. Also try Lord, Yahweh, Prayer, Temple, or Sacrifice. Even names with God’s name in them, like Elijah, Jeremiah, or Daniel are missing. The fool says in his heart,…
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In a discussion of King Lear , David Bevington suggests that Edgar saves his father at the cliffs of Dover by constructing a cosmology in which the gods are merciful and perform miracles: “Edgar stages his fiction in this particular way because he knows his father well enough to realize…
Many of Shakespeare’s plays explore the moral and political consequences of ingratitude, but Shakespeare is also cognizant of the tyrannical uses to which the demand for gratitude may be put. Lear is certainly about ingratitude, the “marble-hearted fiend” that infects and distorts the monsters of ingratitude Goneril and Regan, as…
Friedrich Oetinger was a leading German pietist intellectual and theologian, deeply interested in the science of his day. And critical of science and rationalist philosophy as well. Against thinkers who placed a primacy on reason, Oetinger argued that sheer logical clarity is insufficient “for living knowledge.” Living knowledge takes form…
I tell a joke, and you get it. I include a veiled allusion to, say, Faust in a casual conversation; you catch it; and we exchange a mental wink. Humor provides a pathway into the hermeneutics of texts and communication. It also seems to provide a pathway into the sociology…
Gadamer notes the ambiguity of “keeping something in mind.” We sometimes hold something in our mental “gaze” in order to knock into it head on. We watch it carefully until we can grab it. But keeping in mind can also be a form of forgetfulness. We might also keep something…
Gadamer notes that the concept of Bildung (culture) has its origins in medieval and baroque mysticism, and continues to carry a mystical connotation when it begins to be used of the cultivated humanness. Von Humboldt, for instance, says “when in our language we say Bildung, we mean something both higher…
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