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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Eucharistic meditation, Fifth Sunday of Easter

2 Kings 20:7: The Isaiah said, Take a cake of figs. And they took and laid it on the boil, and he recovered. Hezekiah is on his deathbed, and it’s something of a surprise that he is suffering from nothing more serious than a boil. And then we’re surprised again…

May 14, 2006

Exhortation, Commissioning

John 12:24: Jesus said, Truly, truly I say to you, unless a grain of wheat falls into the earth and dies, it remains by itself alone; but if it dies, it bears much fruit. We are not ordaining you today. We are not laying hands on you. But we are…

May 14, 2006

Exhortation, Fifth Sunday of Easter

Easter is about hope, not only hope for the future, but hope realized in the present. The Lord promised that Abraham’s seed would be like the stars of heaven. The point was not simply that Abraham’s seed would be numerous, though they are and will be. The point was that…

May 14, 2006
Theology

Mix and Match

A candidate for ministry who holds to a Lutheran view of the real presence and a Calvinist view of double predestination would be welcome in neither Lutheran nor Reformed churches. What does that say about Protestantism? Are the different doctrinal and confessional systems so airtight that this kind of mix-and-match…

May 13, 2006

Road to Wittenberg

Why are liturgical/sacramental Calvinists always accused of heading toward “Rome”? Why is it never said, “He’s on the road to Wittenberg”? To ask the question is to answer it: “Road to Wittenberg” sounds so, well, so Protestant , and hardly serves the rhetorical needs of those who want to scare…

May 13, 2006

Death, Deeper Death, Resurrection

The story of the Bible is the death and resurrection of the Christ, but often there is an important nuance to this story-line. The house of Ahab is not destroyed during the reign of Ahab, but during the reign of his son Jehoram, the best of the Omrides (2 Kings…

May 12, 2006

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