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American Politics

How To Change the Supreme Court

Appalling as it is, the decision of the United States Supreme Court regarding marriage cannot come as much of a surprise to reformation minded Christians. At the same time, this event is a warning from which we might learn. It is parallel to the attack of AIDS in the homosexual…

by James B. JordanJuly 8, 2015
putin
Europe

Gay West and Straight East?

Should we trust Vladimir Putin, we could come to believe that the West is a gay paradise whereas Russia strongly defends traditional and even Christian morality. Similar conclusion could be drawn from polls, which say that the European Union and America are the parts of the world where the acceptance…

by Bogumil JarmulakJuly 7, 2015
street
City

Jane Jacobs: The Jane Austen of Economics

In 1974, Steven Goldberg published one of the books that radical feminists have since assiduously tried not to remember has ever been published: The Inevitability of Patriarchy . As David Gutmann said in a Commentary review: “Goldberg’s virtues as a scholar and a logician are formidable. . . .[He is]…

by Richard BledsoeJuly 7, 2015
stonewall
American Culture

A Pastoral Letter from Louisville

Since Friday’s SCOTUS decision in Obergefell v. Hodges , social media have been inundated with rainbows, tweets, quips, and essays both celebrating and decrying our new culture that has been officially codified in these United States. With a strong LGBT community in our city, we, no doubt, will see a…

by Bill SmithJuly 6, 2015
moses
Biblical Law

The Death Penalty in the Mosaic Law

During the course of recent debates among Evangelicals concerning same-sex marriage, critics of the traditional Christian position that homosexual acts and desires are sinful and unnatural have often pointed to Leviticus 20:13, where "he who lies with a man as with a woman" is condemned to death. In the following…

by Peter LeithartJuly 3, 2015
david-goliath-2
Homosexuality

When Obergefell Falls

We are being taunted. The giant’s name is Obergefell ; he is a six-fingered descendent of the Anakim. He has come out onto the battlefield arrayed in his impressive armor. He wears the media elites like a helmet of brass, and on his chest, he wears the deep pockets of…

by Toby SumpterJuly 2, 2015

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Conveniens

Bauerschmidt notes that Aquinas frequently argues, especially when speaking of the incarnation, not for “proof” of doctrine but for its “fittingness.” Reason has the role of “manifesting how [the incarnation] fits together (convenire means literally ‘to come together’) with other things that Christians hold true about God.” Perhaps this can…

March 23, 2006

Extra-Augustinisticum

In Epistle 137, Augustine writes: “The Christian teaching nowhere holds that God was so poured into human flesh as either to desert or lose - or to transfer and, as it were, compress within this frail body - the care of governing the universe. This is the thought of people…

March 23, 2006

Thomas on Merit

Commenting on ST I-II, q. 109, Frederick Bauerschmidt says that Thomas uses the word “merit” analogically when we speak of God rewarding human action “since we can act in the first place only because God has given us the capacity to act.” This applies even to Jesus: “even when Thomas…

March 23, 2006

On Seneca, de Beneficiis, Books 1-2

Seneca suggests that ingratitude is the worst of vices, and nothing is more “harmful to society” than ingratitude (I.1). Later in Book I, he lists a series of moral ills that plague society – “homicides, tyrants, thieves, adulterers, ravishers, sacrilegious, traitors” – but concludes that “worse than all these is…

March 23, 2006
Literature

Prospero the Magus

I am grateful to Ralph Smith for references to Frances Yates’ work on Shakespeare’s plays. In an analysis of The Tempest, Frances Yates writes: “It is inevitable and unavoidable in thinking of Prospero to bring in the name of John Dee, the great mathematical magus of whom Shakespeare must have…

March 22, 2006
History

Elizabethan Magic

Educated Elizabethans lived in a world of similitudes. As EMW Tillyard argued, the Elizabethan world picture was constituted by a series of analogous chains of being. The social world manifested and was manifested by the natural world; the universe as a whole resembled human beings; there was a hierarchy among…

March 22, 2006

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