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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Language of deficit

After listing 22 descriptive terms for the self (including stressed, self-alienated, paranoid, bulimic), Kenneth Gergen notes that “they are all terms of mental deficit. They discredit the individual, drawing attention to problems, shortcomings, or incapacities. To put it more broadly, the vocabulary of human deficit has undergone enormous expansion within…

February 8, 2006

When to start philosophy

Montaigne wrote in his essay on the education of children, “The boy we would breed has a great deal less time to spare; he owes but the first fifteen or sixteen years of his life to education; the remainder is due to action. Let us, therefore, employ that short time…

February 8, 2006
History

Self-conscious modernity

Postmodernity is from one angle modernity coming to self-consciousness. Managerialism is as much at the heart of modernity as of postmodernity, but postmoderns know they are being managed. As a result, management is always shot through with irony. How can we take the wizard seriously after the curtain has been…

February 8, 2006
History

Postmodern society

David Lyon’s little book, Postmodernity, provides an excellent introduction to the sociological, technological, and political contexts in which postmodern thought has arisen. He is cautious about inflating claims about a “postmodern” condition or the coming of a “new society,” but attempts to isolate those features of contemporary life that have…

February 7, 2006
Literature

More on Hamlet

INTRODUCTION As many critics have pointed out, Act 2 of Hamlet focuses on the efforts of both the “mighty opposites” - Hamlet and Claudius - to spy out the intentions and plans of the other. Thus begins the process of inserting various mediators between the two, all of whom end…

February 7, 2006

Watts on Mark 1:1f

Rikki Watts offers some other dimensions to the quotation from Mark 1:1. He notes that Mark is quoting not only from Isaiah 40, but also from Exodus 23 and Malachi 3, and shows how these three texts overlay each other in Mark’s presentation. Exodus 23 is a warning to Israel…

February 7, 2006

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