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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Engaging John, Engaging One Another

The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…

by Peter LeithartSeptember 30, 2014
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Leviticus

Zoemics

Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…

by Peter LeithartSeptember 29, 2014
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Isaiah

God in the Dock

Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…

by Peter LeithartSeptember 24, 2014
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Baptism

Recreated in Four Dimensions

Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…

by Peter LeithartSeptember 22, 2014
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Matthew

The Least Of These

Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…

by Peter LeithartSeptember 17, 2014
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Galatians

Paul and the Troublers of Galatia

Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…

by Peter LeithartSeptember 15, 2014

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Literature

Wormwood and Rotten Denmark

During the staging of his play before the king, Hamlet mutters the word “Wormwood.” Why? Irwin Matus suggests the following: “Rarely glossed in editions of the play, wormwood is accepted as meaning only something bitter, from the taste of the plant of that name. However, the plant was also used…

August 22, 2005
Literature

Sacral politics in Shakespeare

Shakespeare’s two tetrologies on English history trace the shift from a sacrally based political order (Richard II) to a “Machiavellian” one (Richard III). That is the sequence of actual history. But the sequence of Shakespeare’s composition is different. Shakespeare wrote the historically later tetrology (2 Parts of Henry VI and…

August 22, 2005

Proving grace

Markus Barth highlights the judicial cast of Paul’s statement in Ephesians 2:7 that we “show the surpassing riches of His grace.” The verb “show” or “prove” is a lawcourt term, pointing to the presentation of evidence or a judicial demonstration. God has raised us up in Jesus to the heavenly…

August 21, 2005

Communion meditation, August 21

Ephesians 2:14: He Himself is our peace. Jesus is the one who brings peace between God and man. He has reconciled us to God, and brought near those who have been far off. But in our sermon text Paul is chiefly concerned with the peace that Jesus has brought between…

August 21, 2005

Exhortation, August 21

According to Paul, the church is being built into a holy dwelling, a temple in which the Spirit dwells. This has many implications, but let me highlight one. According to the Old Testament, temples were holy places whose holiness had to be guarded and defended. Levites guarded the tabernacle and…

August 21, 2005

Wise as serpents

From Francis Bacon’s De Augmentis Scientiarum , 7.1: “For as the fable goes of the basilisk, that if he sees you first, you die for it, but if you see him first, he dies; so itis with deceits, impostures, and evil arts, which, if they be first espied, they lose…

August 20, 2005

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