Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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During the staging of his play before the king, Hamlet mutters the word “Wormwood.” Why? Irwin Matus suggests the following: “Rarely glossed in editions of the play, wormwood is accepted as meaning only something bitter, from the taste of the plant of that name. However, the plant was also used…
Shakespeare’s two tetrologies on English history trace the shift from a sacrally based political order (Richard II) to a “Machiavellian” one (Richard III). That is the sequence of actual history. But the sequence of Shakespeare’s composition is different. Shakespeare wrote the historically later tetrology (2 Parts of Henry VI and…
Markus Barth highlights the judicial cast of Paul’s statement in Ephesians 2:7 that we “show the surpassing riches of His grace.” The verb “show” or “prove” is a lawcourt term, pointing to the presentation of evidence or a judicial demonstration. God has raised us up in Jesus to the heavenly…
Ephesians 2:14: He Himself is our peace. Jesus is the one who brings peace between God and man. He has reconciled us to God, and brought near those who have been far off. But in our sermon text Paul is chiefly concerned with the peace that Jesus has brought between…
According to Paul, the church is being built into a holy dwelling, a temple in which the Spirit dwells. This has many implications, but let me highlight one. According to the Old Testament, temples were holy places whose holiness had to be guarded and defended. Levites guarded the tabernacle and…
From Francis Bacon’s De Augmentis Scientiarum , 7.1: “For as the fable goes of the basilisk, that if he sees you first, you die for it, but if you see him first, he dies; so itis with deceits, impostures, and evil arts, which, if they be first espied, they lose…
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