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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Literature

Wormwood and Rotten Denmark

During the staging of his play before the king, Hamlet mutters the word “Wormwood.” Why? Irwin Matus suggests the following: “Rarely glossed in editions of the play, wormwood is accepted as meaning only something bitter, from the taste of the plant of that name. However, the plant was also used…

August 22, 2005
Literature

Sacral politics in Shakespeare

Shakespeare’s two tetrologies on English history trace the shift from a sacrally based political order (Richard II) to a “Machiavellian” one (Richard III). That is the sequence of actual history. But the sequence of Shakespeare’s composition is different. Shakespeare wrote the historically later tetrology (2 Parts of Henry VI and…

August 22, 2005

Proving grace

Markus Barth highlights the judicial cast of Paul’s statement in Ephesians 2:7 that we “show the surpassing riches of His grace.” The verb “show” or “prove” is a lawcourt term, pointing to the presentation of evidence or a judicial demonstration. God has raised us up in Jesus to the heavenly…

August 21, 2005

Communion meditation, August 21

Ephesians 2:14: He Himself is our peace. Jesus is the one who brings peace between God and man. He has reconciled us to God, and brought near those who have been far off. But in our sermon text Paul is chiefly concerned with the peace that Jesus has brought between…

August 21, 2005

Exhortation, August 21

According to Paul, the church is being built into a holy dwelling, a temple in which the Spirit dwells. This has many implications, but let me highlight one. According to the Old Testament, temples were holy places whose holiness had to be guarded and defended. Levites guarded the tabernacle and…

August 21, 2005

Wise as serpents

From Francis Bacon’s De Augmentis Scientiarum , 7.1: “For as the fable goes of the basilisk, that if he sees you first, you die for it, but if you see him first, he dies; so itis with deceits, impostures, and evil arts, which, if they be first espied, they lose…

August 20, 2005

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