Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Shakespeare’s Merchant of Venice is organized around caskets, bonds, and rings. Of these, the ring plot is the most baffling. After Portia (disguised as a lawyer) saves Antonio’s bacon, she demands that Bassanio hand over a ring as a way of showing his gratitude for her/his intervention. Bassanio got the…
A history of gratitude remains to be written. That it would be a worthwhile project, providing an important angle of vision into important developments in Western civilization, can be illustrated by a contrast of Oedipus and King Lear. As Catherine Dunn explains in her 1946 dissertation on ingratitude in Renaissance…
INTRODUCTION What are we up to in Moscow? The simple answer is that we are embarked on an experiment in Christian culture. Ephesians teaches us how we are to do this. THE TEXT “Paul, an apostle of Jesus Christ by the will of God, to the saints who are in…
Dr. Sean M. Quinlan, an Asst. Prof. of History at the University of Idaho, has written an open letter to U of I President Timothy White in which he renews various charges lodged against Douglas Wilson, Steve Wilkins, George Grant, and me a few years back. It makes the insightful…
Much of the following is inspired by David Hart’s Beauty of the Infinite . Deuteronomy 14:23, 26: “And you shall eat in the presence of Yahweh your God at the place where He chooses to establish His name, the tithe of your grain, your new wine, your oil, and the…
To many Christians, Reformed folk seem more than a little uptight about worship. Calvin left Geneva when the city council attempted to force him to adopt liturgical forms from the city of Bern, even though Calvin admitted he had little quarrel with the Bernese liturgy itself. Puritans made themselves odious…
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