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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Theology

Wedding Sermon

So far as Scripture is concerned, the marriage of Adam and Eve was the first, and the last, nude wedding. As soon as Adam sinned, he and Eve made aprons, and later the Lord replaced those with animal skins. Clothing is mercy, hiding the shame of sin. But clothing is…

July 11, 2005
Literature

Lot Complex

Once he points it out, you see it everywhere. In Lot’s Daughters , Robert Polhemus analyzes the Lot Complex, a mirror-image of the Oedipal Complex and nearly as universal in Western cultural imagination. He traces the interpretation of the story of Lot and his daughters from Genesis to the Reformation,…

July 7, 2005

Triune trust

Trust in any circumstances is a paradox. On the one hand, trust requires intimacy. We grow in trust by sharing things with a trusted friend that we would not with others. Trust demands that protective veil be drawn between those allowed “inside” and those kept “outside.” Yet trust requires also…

July 7, 2005

Translation, 2 Kings 14

In the second year to Yo’ash son of Yo’achaz king of Yisrael Reigned-as-king ‘Amatzyahu son of Yo’ash king of Yehudah. A son of twenty-five years he was in his reigning-as-king And twenty-nine years he reigned-as-king in Yrushalaim. Now the name of his mother Yeho’adayn from Yerushalaim. And he did the…

July 6, 2005

Amaziah of Judah, Jehoash of Israel

There are some confusing twists in 2 Kings 14:1-16. The chapter begins by announcing the beginning of the reign of Amaziah son of Joash of Judah. He is described as an upright king, walking in the ways of his father Joash, though he is not a king of Davidic caliber.…

July 6, 2005

Ecclesial “denotation”

In his books, Ephraim Radner offers numerous profound insights into the complications and implications of a divided Christianity. Near the beginning of Hope Among the Fragments , he points to some of the dangers of post-Reformation efforts to “denote” the church -that is, to describe the church as “something that…

July 4, 2005

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