Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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INTRODUCTION The liturgy is a journey. We begin by gathering from our homes to one place, where we can worship God together. The minister invites us to enter the Lord?s house by faith, to ascend the heavenly Zion to worship Him. Recognizing that we are unfit to enter, we confess…
Speaking of Forde, his little book on Luther’s Heidelberg Disputation (1518), entitled On Being a Theologian of the Cross includes a number of insights worth pondering. 1) Theological Thesis 15 of the Disputation states that free will could not “remain in a state of innocence, much less do good, in…
In the Husbands and Treier volume, Robert Kolb discusses various contemporary Lutheran theologians who are attempting to bring Luther to bear on contemporary theology and life. He focuses attention on Gerhard Forde, Wilfried Harle, Oswald Bayer, and a few others. His discussion of the claim that “Justification is God’s killing…
In the Husbands and Treier volume, Robert Kolb discusses various contemporary Lutheran theologians who are attempting to bring Luther to bear on contemporary theology and life. He focuses attention on Gerhard Forde, Wilfried Harle, Oswald Bayer, and a few others. His discussion of the claim that “Justification is God’s killing…
Mark Seifrid has an important article contrasting Luther and Melanchthon on justification in the Husbands and Treier volume on the subject. He examines a private discussion between the two Reformers that took place in the home of Johannes Bugenhagen in 1536. A number of differences emerge, in their assessment of…
In an unsentimental discussion of the promise and difficulties of Christian community (in Freedom for Ministry ), Richard Neuhaus has these sage words about church fights: “Not infrequently, life together is mainly strife together. This commonly comes as a shock to young men and women entering the ministry. Among those…
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