Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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In another talk at the Augustine seminar, a Princeton grad student provocatively claims that Augustine never used the “visible-invisible church” distinction. Admittedly, Augustine has some elements of that distinction, and he was read by the Reformers as supporting the Protestant view. But Augustine never uses the terminology (so far as…
In another talk at the Augustine seminar, a Princeton grad student provocatively claims that Augustine never used the “visible-invisible church” distinction. Admittedly, Augustine has some elements of that distinction, and he was read by the Reformers as supporting the Protestant view. But Augustine never uses the terminology (so far as…
Jamie Smith of Calvin College gave an excellent talk on contemporary readings of Augustine, focusing on the Augustine of Derrida, Caputo, and Ward. According to Smith, Derrida and Caputo have some “formal” or “structural” affinities with Augustine (eg, love is the driving force of religion), but lack any criteria for…
I keep seeing Cornel West at AAR seminars. I recognize him from The Matrix Reloaded . I keep wanting to ask him what Keanu is REALLY like, but haven’t mustered the courage.
Ross Blackburn, a grad student at St Andrews University, presented a good paper on the tabernacle in the context of Exodus. He sees the theological unity of Exodus contained in YHWH’s insistence on pursuing and defending His own honor not only to Israel but before the nations. The plagues are…
Stanley Grentz presented a paper on the imago Dei as a Christological title, and along the way offered some observations on the relation of anthropology and Christology. One of the most revealing things he said was that when imago Dei is confined to anthropology (as it often is in evangelical…
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