Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
Showing page 107 of 309
Showing page 42 of 43
M arjorie Garber ( Shakespeare After All , 300–2) nicely captures the Pauline resonances of the trial scene in Merchant of Venice : “Shylock will provide a scale to weigh the pound of flesh, but not a surgeon to staunch the wound. He will, that is, provide the emblem of…
I n a 1911 article on “The Ant Colony as Organism,” William Morton Wheeler argued that an ant colony was not only organism-like but an actual organism: “Like a cell or the person, it behaves as a unitary whole, maintaining its identity in space, resisting dissolution...neither a thing nor a…
I an Boxall gets a lot right in his commentary on Revelation 6:9–11 (in his excellent The Revelation of Saint John , 113). He knows that the blood of a purification offering is poured out at the base of the altar, the very position where the souls of the martyrs…
W riting in 1888, J. Theodore Bent described a visit to Patmos, during which he read the Apocalypse. One day, he recounted, “I stood by the sea looking south-west, I distinctly saw Thera, as it was anciently called, rising out of the sea. This island is now also called Thera…
Bede ( Latin Commentaries on Revelation , 133-5) interprets the list of Israel's tribes in Revelation 7 by etymologizing the names. The list forms a sequence, from Judah to Benjamin. Judah means “confession or praise” and is placed first because “before the beginning of confession, no one attains the heights…
V iolent malice can be directed against God, the self, and the neighbor, Virgil tells Dante ( Inferno 11) as they huddle under the lid of one of the tombs in the sixth circle of hell. Virgil takes a moment to explain the moral theology that organizes hell. He explicates…
Showing page 241 of 2212
Your weekly digest for all things Theopolis.
