Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
Showing page 305 of 309
Showing page 42 of 43
James Kugel lays out four assumptions about Scripture shared by Bible readers in the early centuries of the church ( Traditions of the Bible , 15-19): First, “the Bible is a fundamentally cryptic document. That is, all interpreters are fond of maintaining that although Scripture may appear to be saying…
In a 2005 New Yorker piece , David Remnick surveyed the efforts to bring Dostoevsky and Tolstoy into English. For decades, the field was dominated by the translations of Constance Garnett. They were far from universally liked. Nabokov “ranks Tolstoy at the top of all Russian prose writers and Anna…
Yahweh descended from Sinai to take up residence in the tabernacle, to make His home in the midst of His people. Though access to His house was limited, He intended the tabernacle to be a house of hospitality. In the house were a table of showbread for food, a lampstand…
In the March 2016 print edition of First Things , RR Reno explains the limits of “critical thinking,” often offered as “an intellectual cure-all for what limits our desire to know.” Reno acknowledges that “The critical strategy for renewing the intellectual life can seem exactly the right way to tear…
I admit a bias at the outset: In 20008, the US elected a President younger than I, and I now find myself older than many leaders in DC, older than many of the writers, columnists and scholars that I learn from. It's hard to adjust to the fact that “old”…
Early Christians expended huge amounts of energy and intellectual subtlety in working out the implications of the gospel for their understanding of God and of Jesus. “Trinity” and “Christology” were the theological monuments of the patristic era. John MacIntyre ( Shape of Soteriology ) points out that we find nothing…
Showing page 318 of 2212
Your weekly digest for all things Theopolis.
