Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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When we argue with Arians, our main focus is on the deity of the Son. Arians and their modern heirs reject the Nicene Creed, which was written in response to Arianism, and which claimed that the Son was “God from God, Light from Light, Very God from Very God.” Such…
The tabernacle menorah is made of pure gold, hammered, apparently one piece with base, shaft, and the adornments of the shaft (Exodus 25:31). It’s one of two pure gold items in the tent, the other being the cover of the ark of the covenant, with its cherubim (Exodus 25:17-18). All…
"Ashes to ashes, dust to dust,” we say at funerals. Why? Dust makes sense. Human beings are dust animated by the breath of God (Gen. 2:7). Since Adam’s fall, we return to the ground: “you will return to the ground, for out of it you were taken; dust you are,…
The instructions for the table of showbread (Exodus 25:23-30) occur in the "third day" section of Exodus 25-30. On "Day 1," Yahweh assembles the materials for building the tabernacle (Exodus 25:1-9). On "Day 2," he prescribes the pattern for the ark of the covenant, a "firmament" that separates and joins…
The ark of the covenant consists of two detachable parts. The lower portion is an acacia wood box, a rectangular chest 2.5 cubits by 1.5 cubits by 1.5 cubits (Exodus 25:10). The wood is overlaid, inside and out, with pure gold (Exodus 25:11). The other part is a pure gold…
Yahweh's initial instruction for the construction of the tabernacle is "take for me a contribution ( terumah ) . . . take a contribution" (Exodus 25:2). Derived from the verb rum , "lift up," terumah has often been translated as "heave offering," which implies that the offering is lifted toward…
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