Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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The following is an excerpt from Against Christianity, published in 2003. It seems more relevant today, in the age of Trumpism, than it did when I wrote it. Much popular Christian history operates in what may be called a “Eusebian” mode, treating America as the culmination of redemptive history. Eusebius…
Jean Baechler ( The Origins of Capitalism ) doesn't buy any of Marx's various accounts of the rise of capitalism. In every permutation, Marx's theory of the "original of the capitalism system presupposes the capitalist system" (25). Baechler continues: "To express myself in Platonic terms, I would say that the…
A number of things are called "most holy" ( qodesh qadashim ) in the Old Testament. Various sanctuary furnishings are "most holy" - the altar of ascensions (Exodus 29:37), the altar of incense (Exodus 30:10), the tent, the ark, the table of showbread, the lampstand, the laver (Exodus 30:29), incense…
Writing in the 1670s, Pierre Nicole turned the pessimistic anthropology of Jansenism into an apology for liberal order. "Men," he wrote, "being devoid of charity out of the derailment of sin, remain none the less filled with needs and are dependent on one another in countless ways." How can these…
Jean-Claude Michea ( Realm of Lesser Evil ) traces the unconscious roots of liberalism. Liberal egotism is the uneducated egotism of infants, who "desire to be all-powerful" (118) and express "boundless rage" (119; quoting Christopher Lasch) against anyone who fails to gratify. If parents fail the in task of "primary"…
A few discarded snippets from a review of Rosenstock-Huessy's Sociology, Volume 1 . Sociologists, Rosenstock-Huessy charges, often formulate their theories in this fashion: “an obscure Force A and a Relation B . . . affect Mr Y.” If sociologists are going to deal with reality itself, they need to take…
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