Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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Love has power to transform the world and lovers. "Love is the answer to the despair in which a reality is lost that knows nothing other than law, fate, and will" (74). Rosenstock-Huessy makes this claim in his Sociology , but he's not being gauzily sentimental. Love takes public form…
What did the fathers who formulated the Nicene Creed mean to assert when they described the relationship between Father and Son with the term homoouios , "same substance"? In what sense "substance" and in what sense "same"? Surveying the usage of this terminology before Nicea, Christopher Stead ( Divine Substance…
Through the administration of the mystery, the manifold wisdom of God is made know through the church to rulers and authorities in the heavenly places (Ephesians 3:9-10). The “mystery” is something hidden in God for ages past and now revealed in Christ. In Ephesians, the mystery is the union of…
Public discourse, it is often argued, has to be conducted in common language, and religious language isn't common. Religion has to be left in the "vestibule." Where does that perception come from? asks Charles Taylor . Taylor traces it to an epistemological distinction: "There is secular reason, which everyone can…
Stephen Holmes ( Quest for the Trinity ) summarizes Gregory of Nyssa's response to Eunomius's use of divine names: "Gregory is scathing about Eunomius's assumption that the divine essence can be adequately named. His arguments on this point are often unsatisfactory, turning regularly on the assumption that the same divine…
Lenn Goodman's essay in Theology and the Soul of the Liberal State presents a devastating critique of Rawlsian political liberalism. The fundamental issue, Goodman claims, is that Rawls treats individual decisions as public acts, and therefore believes that liberalism needs to curtail the influence of ideologies even in the voting…
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