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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Judah's Pride

Isaiah’s name - "Yah saves" - is reassuring, and his message of rescue and salvation is a reassuring message because during Isaiah’s time, Judah needs saving, and they need saving again and again. There are many evils in Judah but more than other prophets of Israel and Judah Isaiah exposes…

January 16, 2018

Structure in 2 Chronicles 18

2 Chronicles 18 is the story of Ahab and Jehoshaphat's war with the Arameans at Ramoth-gilead. The battle occupies only a brief portion at the end. Most of the chapter is taken up with the kings' consultation of prophets. After a brief introduction, the bulk of the chapter consists of…

January 15, 2018

Losing Control

In The Breaking of Nations , Robert Cooper observes that "the spread of the technology of mass destruction represents a potentially massive redistribution of power away from the advanced industrial (and democratic) states towards smaller states that may be less stable and have less of a stake in an orderly…

January 12, 2018

Socrates or Swine

Our entertainment-drenched culture is a reflection of the colonizing power of liberalism. Liberalism is a drive for unlimited freedom, and any inequality or hierarchy stands in the way. Even the distinction between superior and inferior ways of life is anti-liberal. As Ryszard Legutko puts it ( Demon in Democracy ),…

January 12, 2018

Force and Matter

"All that exists consists of force and matter," says atheistic materialism. Very well, replies Vladimir Solovyev ( Lectures on Godmanhood , 81-2). Let's assume that is true and see where it leads. "Force" and "matter," he points out, are :very general conceptions": "We speak of physical forces, we speak of…

January 12, 2018

Not the End of History

Few accepted at face value the inflated claim that 1989 brought us to the “end of history” (Fukuyama), where democratic capitalism was left with an ideological monopoly. Still, many operated on the assumption that globalized trade would make the world more peaceful and democratic. It hasn't happened. History continues despite…

January 12, 2018

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