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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

How Jesus Saved the World, Part 1

We are too used to reading the Gospels’ stories of Jesus’ arrest, trial, condemnation, and death from a devotional perspective and so we miss a lot of what’s going on. We actually have a difficult time trying to figure out the meaning of the details of the story. Of course,…

by Jeff MeyersFebruary 21, 2013
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Protestantism

The Forgotten Reformation?

This is the first in a series of essays on "Continuing the Reformation." Many different churches descend from the original Protestant Reformation, and those that are the most conservative are often insistent that they are largely if not completely true to the Reformation, or to the branch from which they…

by James B. JordanFebruary 19, 2013
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Theopolis News

Reading the Bible

Trinity House fellow James B. Jordan will be teaching a one-day seminar on "How to Read the Bible for the First Time . . . Again" next Friday, February 22, in North London. The event is sponsored by Emmanuel Evangelical Church, Southgate, costs 20 pounds (10 for theology students) and…

by Peter LeithartFebruary 16, 2013
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Church Calendar

A Primer on Ash Wednesday

Audio Reading of this Post https://theopolis-blogcast.simplecast.com/episodes/a-primer-on-ash-wednesday What is Ash Wednesday? Ash Wednesday is the first day of Lent, a season focused on the sufferings and cross of Jesus. But Jesus’ death on the cross cannot be separated from the cross we are called to bear in union with him, so…

by Rich LuskFebruary 13, 2013
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Theopolis News

Welcome

Welcome to the Trinity House web site. It’s unfinished, as you’ll soon discover, but it’s more finished than it was, and for that we are very grateful. Thanks to David Dalbey for the design, and to my son Sheffield for the execution. Trinity House exists to advance the reformation of…

by Peter LeithartFebruary 13, 2013
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Biblical Horizons

More on the “Regeneration” Business

In our I hope brief blog-versation, Doug Wilson has posted a couple more things to think about. In one he asks who our father/Father is. We either have God or the devil as our father. Well, yes and no. I’m with Doug in what he’s getting at, I think, but…

by James B. JordanJune 23, 2012

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The Church and Civil Power

The church’s stance with regard to civil order is neatly articulated in Romans, provided we read chapters 12-13 together. Romans 13 makes it clear that God has given rulers the sword, and that they are to use it for just vengeance. They bear the sword to punish evildoers and to…

May 17, 2017
Liberalism

Limitless Liberalism

D espite its claims to the contrary, Patrick Deneen writes in a 2014 piece in The American Conservative , “liberalism was never about ‘limited' government” or curbing absolutism. Rather, liberalism is about “the pursuit and exercise of potentially limitless power toward seemingly ‘limited' ends of securing Rights.” The limitation on…

May 16, 2017

Greatening Greatness

I n David's final speech (1 Chronicles 29), he offers a fivefold praise of God's perfections (v. 11): Yours is . . . 1. Greatness ( gedolah ) 2. Power ( giburah , related to gibbor , “mighty man”) 3. Glory 4. Victory 5. Majesty He adds an expansive note…

May 16, 2017

That Old Capitalist Religion

P atrick Murray's essay in Culmination of Capital lays out sixfold aim of Marx's Capital : to present and examine in the form of a systematic dialectic the social forms constitutive of the capitalist order, beginning with the (generalized) commodity; to expose capitalist society, in its enlightened secularism, to be…

May 15, 2017

Parents as Strangers

I n the Divine Institutes , Lactantius takes on Plato's endorsement of common property. He makes a grudging admission that it might be “supported so long as it appears to refer only to money.” After all, “everyone should be wise enough to despise money!” (translation from From Irenaeus to Grotius…

May 12, 2017

Justice Christianized

“W e dismiss what philosophers take to be the fundamental exercise of justice,” writes Ambrose in his Christianized Ciceronian treatise de officiis (translation, F rom Irenaeus to Grotius , 84-5). According to Ambrose's summary, philosophical justice takes as “the primary criterion . . . that we do no harm except…

May 12, 2017

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