Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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In his Women, Fire, and Dangerous Things , George Lakoff tells about the Australian aboriginal tribe of the Dyirbal, who speak a language that classifies everything into four categories. One of these, “balan,” includes “women, bandicoots, dogs, platypuses, echidnas, some fish, birds, fireflies, scorpions, crickets, the hairy mary grub, anything…
In the delightful opening chapter to his Concept of Mind (1949), Gilbert Ryle explains that Descartes’s mind-body dualism (“ghost in the machine,” as Ryle famously put it) was a response to the mechanization of the world: “Descartes found in himself two conflicting motives. As a man of scientific genius he…
In the delightful opening chapter to his Concept of Mind (1949), Gilbert Ryle explains that Descartes’s mind-body dualism (“ghost in the machine,” as Ryle famously put it) was a response to the mechanization of the world: “Descartes found in himself two conflicting motives. As a man of scientific genius he…
In his book on Hegel, Charles Taylor summarizes the crique Hegel brings against Descartes. For Hegel, Descartes aims to unite thought and external reality, but the manner he uses to do that ends up losing both. The cogito is an “assertion of an immediate identity between thought and being,” an…
According to the account of Raymond Martin and John Barresi in their recent book on the rise and fall of the soul and self, several of the church fathers answered the dilemma raised by personal continuity through death and resurrection by proposing a relational view of identity: “What that means,…
Ethnic identity politics, Eric Hobsbawm argues, arises as an effort to established impermeable boundaries in a situation where boundaries are permeable: “The very fluidity of ethnicity in urban societies made its choice as the only criterion of the group arbitrary and artificial. In the USA, except for Blacks, Hispanics, and…
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