Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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“T he time has come,” writes Luigino Bruni ( The Wound and the Blessing ), “to rewrite the economic and civil history of societies, taking seriously the civil and economic role of charisms.” It's impossible “to understand either the past or the present situation in European economics deeply (or well…
I n Adam Smith and the Character of Virtue , Ryan Patrick Hanley explains why Smith considered the “inequality of precommercial societies [to be] infinitely more pernicious than the inequality to be found in commercial society.” He does this by demonstrating “how the conditions that afford the powerful with maximal…
A t the Daily Beast , Joel Kotkin exposes the “arrogance of Blue America,” expressed in talk of Blue State secession and contempt for Red State Trump country. According to Kotkin, “The blue bourgeoisie’s self-celebration rests on multiple misunderstandings of geography, demography, and economics. To be sure, the deep blue…
I ’ve quoted this before, often, but it's so good it merits re-quotation. From Luther's 1528 “Confession”: These are the three Persons and the one God, Who has given Himself to us wholly with all that He is and all that He has. The Father gives Himself to us, with…
R eviewing Adrian Forty's Concrete and Culture in the TLS , James Hall summarizes the shifting fortunes of concrete as a building material: “Reinforced concrete's global heyday spanned roughly from the 1920s to the 60s, when exposed, cantilevered concrete was all the (modernist) rage. Then a pragmatic and/or postmodernist reaction…
D on-John Dugas's recent Shakespeare for Everyman offers a revisionist account of the rise of “authentic” stagings of Shakespeare in the twentieth century. The very meaning of “authentic” changed, as Sally Barnden explains in her TLS review of Dugas's book: “Authentic Shakespeare performance was no longer understood to be that…
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