Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In a 1987 article in CBQ, Frank Matera deploys a highly technical narratological apparatus to draw the astonishing conclusion that “the plot of Matthew’s gospel has something to do with salvation history, the recognition of Jesus’ identity, his rejection by Israel, and with the preaching of the gospel to the…
In the current issue of Mars Hill audio magazine, Ken Myers, quoting from Craig Gay, makes the important point that modernity is defined not so much by its aspiration to control as by the means it uses to achieve control. Instead of seeking to control reality with magic or prayer,…
In his Postmodernism: A Very Short Introduction (Oxford), Christopher Butler points out that postmodern art and postmodern theory arose at different times and had different sources of inspiration. Postmodernism in art is evident in the postwar period as art becomes “deliberately less unified, less obviously ‘masterful,’ more playful or anarchic,…
Full Disclosure: I’m always borrowing from James Jordan, but this outline borrows from him more than most. INTRODUCTION We tend to read the Bible as if it were only about God working out our salvation from sin. But that is too narrow an understanding of God’s purposes in creation. As…
Prayer has an effect in the same way that all other causes have their effect. Prayer is just as much a cause as any other secondary causes in creation. Do you believe that hitting a ball with a bat causes the ball to fly through the air? But how can…
Matthew 7:11: If you, being evil, know how to give good gifts to your children, how much more shall your Father who is in heaven give what is good to those who ask Him. We have been looking this morning at how our prayers fit into God’s sovereign government of…
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