Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…
The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…
Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…
Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…
The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…
The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…
Showing page 261 of 309
Showing page 43 of 43
Jesus said, Go therefore and disciple all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, and teaching them to observe all that I’ve commanded. One of the great sins of Manasseh was an assault on the “Name” of Yahweh. Back…
Easter is about faith and hope. Easter is also about love. The Old Covenant was a covenant of separations. Yahweh separated Himself from His people, enclosed behind a series of veils in inapproachable splendor. Yahweh called Abraham and separated him from the other nations of the earth, and gave Israel…
Manasseh filled Jerusalem with the blood of the innocent; in context, the blood appears to be the blood of prophets (2 Ki 21:10-16). This is one of the continuing charges against Manasseh after Josiah’s reign is over (24:3-4). The blood of the prophets (or, at least, of the innocent) calls…
“Manasseh” is derived from a causative form of the verb “forget” - hence, cause to forget. Manasseh causes Judah to forget by liturgical change - rebuilding high places, erecting altars and Asherahs, and so on. Memory is nourished by liturgy; forgetfulness by liturgical perversion.
Stephen Charnock argues that salvation must be supernatural because nature is insufficient for the task: “A change from acts of sin to moral duties may be done by a natural strength and the power of natural conscience: for the very same motives which led to sin, as education, interest, profit,…
Roger Haight offers this summary of the notion of “supernatural”: “God is not supernatural in himself; he is simply the infinite and transcendent being; he is God. But viewed in relation to the human he is supernatural; that is to say, spiritual union with God transcends human nature and all…
Showing page 1840 of 2212
Your weekly digest for all things Theopolis.
