Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…
The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…
Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .
One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…
Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…
The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…
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Gil Baillie, working in a Girardian framework, suggests that the claim that man is made in the image of God means “this creature can only fulfill its destiny by becoming like someone else. So counterinstinctual and counterintuitive is such a thing, that the likelihood of this creature actually fulfilling such…
Vitz suggests that postmodern thought has been largely an act of “creative destruction” serving as an “expose, in the best sense of the term.” The result is “a much large intellectual framework within which everyone, including Christians, can function. It provides a much bigger framework than that which existed fifty…
Paul Vitz describes the modern self this way: “The modern self is characterized by such things as freedom and autonomy, by a strong will, and by the presumption that the self is self-created by the will, operating freely in its construction. The self is assumed to be strong, capable, and…
Many Christians find Lyotard’s claim that postmodernity is incredulity toward metanarratives directly contrary to Christian faith, but James KA Smith offers an interpretation of Lyotard’s that is not hostile to Christianity. For Lyotard, he argues, the issue is not so much the scope of the narrative as the claims they…
David Burrell writes, “Modernity was fairly constituted by a quite specific opposition to medieval thought, as we have noted, so could be called ‘post’ or even ‘antimedieval’ . . . this mode of thinking proceeded by avoiding, if not aggressively removing, any reference to creation and the creator/creature relation. It…
Philo’s views on the mediation of the logos are summarized in the TDNT article on mediator: “Stretching from the middle of the world to the ends, and back from the extreme edges to the middle . . . [the logos] holds together all the parts of the world . .…
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