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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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American Culture

Arts & Play, Part 2

Gambling The Bible nowhere condemns gambling, and so we need to be careful in our assessment of it. Let me begin by making a strong case against gambling. Then I will surprise most readers by pointing out that gambling may not always be sinful. The reader should bear in mind…

by James B. JordanNovember 22, 1991
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Biblical Horizons

Tim Powers, The Stress of Her Regard

Tim Powers, The Stress of Her Regard (Ace Books, 1991). Reviewed by Jeffrey Meyers. Tim Power’s latest novel is now available in paperback. The story is set in early nineteenth century England and Italy, in the world of the poets John Keats, Percy Shelley, and Lord Byron. Michael Crawford, a…

by Jeff MeyersNovember 5, 1991
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Biblical Horizons

What About Boycotting?

A close supporter of Biblical Horizons asks whether it is proper and wise to get involved in all the boycotts that Christians are being asked to observe today. She raises the point that Paul’s advice about eating meat sacrificed to idols seems relevant to the discussion. I think she is…

by James B. JordanOctober 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 4: Solomon’s Disastrous Geopolitics

Solomon began to build the Temple of the Lord in the fourth year of his reign, which was 480 years after Israel came out of Egypt, the year A.M. 2993 (1 Kings 6:1). Seven years later, in the year A.M. 3000, the Temple building was finished (1 Kings 6:38). The…

by James B. JordanOctober 22, 1991
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Baptism

What Is a Sacrament? Some Problems of Definition

Several months back, a candidate for ordination was being examined for entrance into the Presbytery of which I am a member. The candidate had a good deal of trouble with the exam on the sacraments, stumbling badly as he tried to define the "nature of the sacrament." Apparently in an…

by Peter LeithartOctober 14, 1991
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Biblical Horizons

The Mabelized Church

Exploring the influence of televangelism on American religion in his book, The Struggle for America’s Soul , Princeton sociologist Robert Wuthnow presents a typical, though hypothetical, case study: Mabel Miller. Mabel lives alone, thousands of miles from her family. She grew up in a Baptist Church, but now, approaching 65,…

by Peter LeithartOctober 13, 1991

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“The King”

2 Kings 16:12 describes Ahaz’s consecration of the altar built from the prototype in Damascus. Three times in that verse he is called “the king,” and in this designation, the author of Kings picks up the technique employed in 1 Kings 13 to describe Jeroboam’s consecration of the altar at…

April 20, 2006

Feminine temple

Psalm 144:12 asks that the Lord make “our daughters as corner pillars cut after the pattern of a palace.” “Pattern” is TABNIT, the noun used to describe the pattern that Moses sees on the mountain and later guides the building of the tabernacle. “Palace” is HEYKAL, the word used for…

April 20, 2006
History

Nature/Supernature, Gift and Grace

McGrath offers the following genealogy of the distinction of nature and supernature: Prior to the 12th century, theologians defined grace as a “gift of God” without distinguishing various kinds of gifts. But this left open the question of whether “all of God’s gifts” should be “identified as God’s grace.” Is…

April 20, 2006
History

Augustine Misunderstood

CS Lewis said that the courtly love tradition arose from “Ovid misunderstood.” Medieval soteriology might be said to have arisen from “Augustine misunderstood.” Everyone was Augustinian and no one wanted to be Pelagian, but Augustine’s actual teaching was confused by transmission problems both of his own works and of conciliar…

April 20, 2006

Faith = Jesus?

What happens to Paul’s doctrine of justification if “faith” in the phrase “justified by faith” is a name for Jesus, as it appears to be in Gal 3:23, 25, on analogy with the use of PISTOS as a name in Rev 19:11? Or, perhaps, if “faith” is shorthand for “faith…

April 20, 2006

Deeper justice

Cicero says, justice is rendering to each man his due, and Pelagius agrees. Paul says, justice is God’s giving ungodly sinners eternal life, and Augustine follows Paul. Remigius of Auxerre noted the contrast: “Mea iustitia est malum pro malo reddere. Tu solus iustus, quam circa nos ostendisti, reddens bonum pro…

April 20, 2006

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