Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Some paragraphs from an illuminating paper by Michael Allen Gillespie concerning Descartes’ links with Rosicrucians: “The Rosicrucians were essentially a Hermetic society that sought to understand the hidden order of nature in order to gain power over and through it. Agrippa, for example, wrote in 1655 that for ‘a magician…
Martin Peretz notes the differences among the Harvard faculties in their responses to Larry Summers’ attempts to reform the university: When Harvard hired Summers to “bring the university into modern times,” it was electrifying: “You could feel the walls of the faculty club tremble. Well, the walls of the club…
In an intriguing article on multiculturalism, Amartya Sen briefly mentions the international formation of Indian cuisine: “India had no chili until the Portuguese brought it to India from America, but it is effectively used in a wide range of Indian food today and seems to be a dominant element in…
Krishan Kumar, From Post-Industrial to Post-Modern Society. Second Edition. London: Blackwell, 2005. 289 pp. Much has been written about postmodernity, but this book by Krishan Kumar, William R. Kennan, Jr., Professor of Sociology at the University of Virginia, is in a league of its own. First published in 1995, From…
Postmodern theory, Mike Featherstone says, “argues for the abandonment of longstanding ambitions within modernity to develop foundations for knowledge: in effect the abandonment of the quest for unity, generality and synthesis.” Postmodern theory claims to find greater complexity than other modes of theorizing can encompass, and he complains that “master…
That is to say, my final word, for a while. INTRODUCTION Throughout the term, we have looked at a variety of different angles on Hamlet. We have seen Hamlet through the eyes of romantics like Coleridge and Goethe; Freudians like Ernst Jones; modernists like TS Eliot and James Joyce. One…
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