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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Philosophy

Derrida, Closet Platonist

In Specters of Marxism, Derrida advocates a strongly eschatological Marxism but without committing himself to the specifics of a Marxist analysis of capitalism (must as he advocates a “messianism without messiah”). In both cases, he reaches for a formal structure without content, deliberately, because “content is always deconstructible.” Further, any…

January 19, 2006

Vaporous labor

One man sits and does nothing; and eats himself up. Another labors alone without end; and eats himself up. One folds his hands and refuses to grab anything; and his hands are empty. Another grabs whatever comes near with both hands; and in the end his hands are empty too.…

January 18, 2006

Relativity

Surely Solomon believed there were absolute goods, or One Absolute Good, but he spends most of Ecclesiastes talking about relative goods. The Hebrew idiom tob . . . min (“good/better . . . than”) is used throughout chapters 4 and 7 to express the relative advantage of certain situations in…

January 18, 2006

Tragic Wisdom?

Among all the books of the Bible, Ecclesiastes appears to come closest to the tragic wisdom of the ancients. But this is an illusion. Solomon warns that it is folly to say that the old days were better than the present (7:10), and encourages patience because “the end of the…

January 18, 2006

Ahaz of Judah

The fraternal conflicts between Israel and Judah foreshadow later conflicts between Israel and the true Jew, Jesus. And so, when the Northern Kingdom allies with Aram (its traditional enemy) against Ahaz of Judah, it foreshadows the alliance of Jew and Gentile against the great Son of God. Pilate and Herod…

January 18, 2006
Philosophy

Postmodernity and Social Theory

The late Gillian Rose characterized the postmodern rejection of metaphysics as a triumph of social theory over philosophy, a triumphy that “re-enacts the earlier reaction, coterminous with the founding of modernity, according to which philosophy after Kant was ‘superseded’ by social theory . . . . It resulted in the…

January 18, 2006

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