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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Old School on sacraments

In his fine recent biography of John Williamson Nevin, DG Hart notes that the Old School Presbyterians failed to express “the mediated character of grace and of the church’s centrality in dispensing the blessings of the gospel” as clearly as Nevin himself. He attributes this failure not to the influence…

October 25, 2005
Theology

Puritans and mediation

Mark Noll makes the following important distinction between the Puritans and later evangelicals: “Although Puritans stood against Catholic and Anglican formalism, salvation for the Puritans was still mediated by institutions - family, church, covenanted society; in evangelicalism (at least in American forms), salvation was in principle unmediated except by the…

October 25, 2005
Theology

On Women Theologians

In an intriguing book published some years ago, historian David Noble described the origins of modern science among medieval monks and friars who lived in what Noble called “a world without women.” Though the book promoted every trendy academic fad existing in 1992 and was rife with contradictions (women are…

October 24, 2005

Sermon outline, October 30

INTRODUCTION All cultures draw lines between who is “inside” and who is “outside,” and between different classes of people within the culture. Cultures lift some people up “high” and consider some people “low.” The gospel confounds the boundaries of all worldly cultures, and redraws the lines between those who are…

October 24, 2005

Eucharistic meditation, October 23

Isaiah 25:6-8: And the Lord of hosts will prepare a lavish banquet for all peoples on this mountain; a banquet of wine, choice pieces with marrow, and refined, aged wine. And on this mountain He will swallow up the covering which is over all peoples, even the veil which is…

October 23, 2005

Exhortation, October 23

Unlike our Bibles, which follow the order of the Septuagint, the Hebrew Bible ends with 2 Chronicles. The last word of the Hebrew Bible is the decree of Cyrus to the exiles of Jerusalem: “Let him go up.” The gospel of Matthew likewise ends with a command to “Go.” The…

October 23, 2005

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