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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Democracy

The Babylonian Unity of the Church

There are many legitimate reasons to lament the divided state of the church. Fleshly pride, theological hubris, sectarian rivalries are each in their own ways modern versions of the Galatian heresy, refusing table fellowship with brothers and sisters for whom Christ died. And denominations have frequently played the same role…

by Toby SumpterJune 23, 2015
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Theopolis News

Bogumil Jarmulak

Though Bogumil Jarmulak was not able to deliver his lectures on Jurgen Moltmann due to flight delays, he preached at Trinity Presbyterian Church on Sunday morning, June 14. He encouraged the church in how to deal with misery in this life, and pointed them to their only hope in life…

by Brian MoatsJune 18, 2015
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History

Christians, Liturgy, and the Past, 2

Connecting with the past within the present is a complicated endeavor. One of the most immediate challenges facing us is that of ensuring that, as Christians, our use of the past is undertaken in service of present faithfulness. The past is not a realm to which we retreat, but a…

by Alastair RobertsJune 18, 2015
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Theopolis News

Letter From Peter Leithart

Dear friend of Theopolis, Before he attended the Theopolis course on Holistic Mission during Easter term, 2014, Jonathan Sedlak lived with his family in the quiet, comfortable Milwau­kee suburb of Slinger, Wisconsin. An intensive week in Birmingham changed all that. Listening to missionary Wes Baker and hashing over readings and…

by TheopolisJune 16, 2015
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Architecture

The Crystalline Vision: Bauhaus and the Bible

“What is in the nature of these materials?” The Bauhaus, founded in Germany in 1919 by architect Walter Gropius, had a profound influence in every area of design, from graphics and typography to clothing, furniture and architecture. The institution was not so much a style as a method, its philosophy…

by Mike BullJune 11, 2015
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Books

The American Way of Being Church

​Russell Richey's ​Denominationalism collects some of the most important essays on its titled topic. The authors are a who's-who of 20th century American religious history: Winthrop Hudson, Timothy L. Smith, Sidney Mead, Richey himself, H. Richard Niebuhr and Martin Marty. Some are broad synthetic studies; others are more granular studies…

by Peter LeithartJune 10, 2015

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Translation, 2 Kings 10

Now to ‘Achav [were] seventy sons in Shomron And wrote Jehu’ scrolls And he sent [to] Shomron to the princes of Yizre’e’l, the elders And to the trustees of ‘Achav, saying, “Now you yourselves according to the entering of this scroll to you And with you [are] the sons of…

June 30, 2005

Anthropology and soteriology

Explaining the meaning of the image of God, Calvin writes, “there is no solidity in Augustine’s speculation, that the soul is a mirror of the Trinity, inasmuch as it comprehends within itself, intellect, will, and memory. Nor is there any probability in the opinion of those who place likeness to…

June 29, 2005
History

Delayed Globalization

In his account of the beginning of World War I, Europe’s Last Summer , David Fromkin notes that globalization was already well underway prior to 1914, and in fact was in some ways more advanced than at any time since: “You could go to practically anywhere in the world without…

June 29, 2005

Modernity thesis revisited

I have been deeply skeptical about the arguments of Jacques Ellul and others concerning our enslavement to technology, as well as the arguments of Peter Berger about the “heretical imperative” that modernity imposes on us. Technological modernity tempts us, as Craig Gay has argued, to act as if God does…

June 29, 2005

High Context Societies

Ronald Simkins has distinguished between “high context” and “low context” societies. In the former, the members of the society share many cultural assumptions and meanings; in the latter, the shared meanings are much thinner and more sporadic. Of course, the distinction is not absolute, since within a relatively “low context”…

June 28, 2005

Eucharistic meditation, June 26

2 Kings 5:17: Naaman said to Elisha, “Your servant will no more offer burnt offering nor will he sacrifice to other gods, but to Yahweh.” Naaman, we noted in the exhortation, was a baptized Gentile convert. That baptism in the Jordan healed him of his leprosy. That baptism was an…

June 26, 2005

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