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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Not Spain

Putin had a shrewd comment about the outcome of the election: “If Bush wins, then I can only feel joy that the American people did not allow itself to be intimidated, and made the most sensible decision.” What message would have been sent if the US had pulled a Spain…

November 4, 2004

Translation, 1 Kings 10

Now the queen of Sheba heard the hearing of Shlomoh to the name of Yahweh And she entered to test him in riddles. And she entered Jerusalem with a retinue of very great glory Camels carrying Balsam-oil And gold, a very great amount And stone rare And she entered to…

November 3, 2004

Sermon Outline, November 7

INTRODUCTION 1 Kings 10 continues to show the ambiguous character of Solomon?s reign. On the one hand, Solomon attracts the notice of Gentile rulers who seek to learn wisdom. On the other hand, Solomon continues to violate the laws of kingship by multiplying gold and guns. Corruption is spreading in…

November 3, 2004

Trinity and Story

The proposition: We tell stories only because God is Triune. The argument: 1) A story depends on an initial breach. There must be something to separate from, and something separating. There must be some move that takes hero from the father?s house and into his own adventures. 2) Otherwise, what…

November 2, 2004
Philosophy

Hegel’s Phenomenology

Merold Westphal is a remarkable philosopher. Extremely well-informed and careful, he is also remarkably lucid, even when he writes about philosophers that, to put it delicately, are far less so. In his dauntingly titled 1979 History and Truth in Hegel?s Phenomenology , a commentary on Hegel?s Phenomenology of the Spirit…

November 2, 2004
Philosophy

Hegel’s Phenomenology

Merold Westphal is a remarkable philosopher. Extremely well-informed and careful, he is also remarkably lucid, even when he writes about philosophers that, to put it delicately, are far less so. In his dauntingly titled 1979 History and Truth in Hegel?s Phenomenology , a commentary on Hegel?s Phenomenology of the Spirit…

November 2, 2004

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