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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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The Critical History of Israel’s Priesthood

According to the critical consensus, 2 Samuel 8:18, 20:26 and 1 Kings 4:5 above show no acquaintance with ?P?s?Enotion that priesthood was restricted to members of the tribe of Levi; from this evidence, inter alia, the conclusion is drawn that P must not then have been in existence, for if…

October 19, 2004

The Critical History of Israel’s Priesthood

According to the critical consensus, 2 Samuel 8:18, 20:26 and 1 Kings 4:5 above show no acquaintance with ?P?s?Enotion that priesthood was restricted to members of the tribe of Levi; from this evidence, inter alia, the conclusion is drawn that P must not then have been in existence, for if…

October 19, 2004

Eucharistic Meditation, October 17

1 Cor 11:28-32 In our churches here in Moscow, we like to emphasize that the Lord?s Supper is a feast of joy, a time of gladness not gloom, a time for celebration not self-flagellation. These emphases are all right and proper, and are profoundly important. For centuries, many Christians reduced…

October 19, 2004

Translation, 1 Kings 8

Then assembled Shlomoh the elders of Israel All the heads of the tribes The chiefs of the fathers to the sons of Israel To the king Shlomoh in Jerusalem. To cause to ascend the coffer of the covenant of Yahweh From the city of David, that is, Zion. And they…

October 18, 2004

Sin in the Dock

The main point of Romans 8:3, of course, is that the Law was undermined and made ineffective because of flesh, “flesh” here being shorthand for the condition of men and women under the reign of Sin and Death that characterized the OC. Made ineffective by flesh, by Sin, the Law…

October 18, 2004

Paul’s Deliverdict

At the end of Rom 7, Paul is looking forward to a deliverance from the power of sin and death that holds him. His wretchedness is not relieved by the law, but only made worse. But he hopes for a deliverance, one that he characterizes as a future deliverance: ?Who…

October 18, 2004

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