Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I think I want to respectfully disagree with Doug Wilson here . I understand him to be saying that if a candidate for elective office won that office through election fraud, that he would not really hold that office even if he was installed. I don’t have any comment to…
When I was a young girl, each Christmas my grandmother would send us a sweet little ornament to hang on the tree. I still have many of those ornaments decorating my home. For a few years in a row, she selected ornaments with people from around the globe smiling or…
I am a man. I came from a man. I have been around many men. I read books about men. Occasionally I have the opportunity to directly disciple men. And now that I have a son I have the great responsibility of teaching him to be a man. One may…
It seems at least sane to believe that past societies experienced upheaval and disarray quite like what we are experiencing today. Perhaps we are witnessing something altogether new or greater in degree than what peoples witnessed in the past, but it doesn’t seem likely. History is filled with fissures and…
“But for those of us to whom urban life is necessary and who cannot forego eating men, it is to our advantage to frequent the countries where one finds the most of them.” -Rousseau At All Saints Anglican in Honolulu, where I serve as rector, it has been our practice…
The Scriptures are replete with stories of deception. And often, strangely, it is those who we regard as righteous who are doing the deceiving. And, even more strangely, their deception is often rewarded, or even praised. Consider Jacob, Tamar, the Egyptian midwives, Rahab, to name just a few. Frustratingly for…
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In the Greek text of Ephesians 2:8, the statement “and this not of ourselves, it is the gift of God” is chiastically structured. A wooden translation is: “and this not out of ourselves, of God the gift,” with the EX HUMON (“out of ourselves”) chiastically matching the genitive THEOU (“of…
Here’s a summary of part of Milbank’s critique of Derrida (from Theology and Social Theory , pp. 307-311). Derrida attacks Western metaphysics by focusing on the attempt to separate a “meaning” out from the “play of signs.” In most Western systems, this meaning is associated with an original meaning that…
A note against empiricism: Derrida quotes Scheler (in his essay on Levinas, “Violence and Metaphysics”) to this effect: “I see not only the eye of an other, I see also that he looks at me.” That is, what is seen is not only a thing, a dead object, but also…
Levinas claims that an absolute other must necessarily be invisible. If the other is visible, I can at least “capture” and “grasp” and “encompass” him in my gaze, which is the first moment in a sequence that could lead to capturing, grasping, and encompassing and dominating him in other ways.…
Yeats said that the classical world was fundamentally tragic, with the Oedipus myth as the founding myth — the man kills his father and marries his mother. Yeats would have been better off pointing to the myth of Zeus, for that truly is the founding myth of the Olympian order,…
In his history of the ancient concept of progress, E. R. Dodds says that one fundamental limitation on the idea of progress was imposed by the theory of Forms, both in Platonic and in the Aristotelian version. For Plato all progress consists in approximation to a pre-existing model; the model…
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