Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
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Sermon outline for this coming Sunday: A House That Stands, Luke 6:12-49 INTRODUCTION The Pharisees sought to renew Israel by applying principles of holiness and separation in every detail of life, such as table manners and how you spent your time on the Sabbath. Jesus agreed that Torah had to…
Here’s the same problem elsewhere in Barth (again relying on Hunsinger’s treatment): This encounter with God, he argued, was mediated, not immediate, and was given by grace, not by nature. The encounter was objectively mediated by Jesus Christ, and given only by the free decision of God. The condition for…
George Hunsinger describes one of the implications of Barth’s “actualism” in this way: Negatively [actualism] means that we human beings have no ahistorical relationship to God, and that we also have no capacity in and of ourselves to enter into fellowship with God. An ahistorical relationship would be a denial…
Joel Garver of LaSalle provided me with the following quotation from Jorge Luis Borges, a quotation that Joel read in a series of lectures on postmodernism this summer: Borges refers to a ‘certain Chinese encylopaedia’ in which it is written that ‘animals are divided into: (a) belonging to the Emperor,…
I work on the assumption that all the attributes of God are Trinitarian, relational attributes. How does this work with an attribute like “holiness,” which, by most definitions, describes God as wholly un-related? The key is to notice that the language of holiness in Scripture describes things and persons claimed…
Why does biology start with the cell and work upwards? Why explain biological phenomena in terms of cell activity, rather than cell activity in terms of the activity of larger systems? No doubt there is experimental evidence to support this approach, but I find it prima facie doubtful. In many…
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