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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

Why Did Saul of Tarsus Identify Jesus of Nazareth with the God of Israel?

The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…

by Mark HorneNovember 15, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 3

Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…

by James B. JordanNovember 4, 1998
Exodus

The Third Word

In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…

by James B. JordanNovember 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 2

Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…

by James B. JordanOctober 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 7

Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…

by James B. JordanOctober 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 1

Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…

by James B. JordanSeptember 4, 1998

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Liberalism

The Limits of Subsidiarity

D.C. Schindler ( Communio , 2013, 600-1) argues that the Catholic appeal to subsidiarity isn't adequate on its own to meet the challenge of totalitarian liberalism. Subsidiarity assumes “a strong conception of what are referred to as ‘intermediate communities,' such as the family.” The problem that Schindler discerns is that…

September 9, 2016
Liberalism

Liberalism's Immodesty

Liberal polities claim to lack competency in religious matters, and so they leave them to private choice. It sounds modest. It isn't. If it were truly modest about its incompetency, it would seek guidance from the competent - that is, from religious organizations that can guide the state in deciding,…

September 9, 2016

Inside Out

A ll the rites of Israel’s sacrificial system move from outside in. When a priest offers a purification offering for himself or for all the people, he slaughters the animal in the courtyard before bringing its blood into the holy place (Leviticus 4). When the high priest performs the rites…

September 8, 2016

Hrothgar, Heorot, and Threats to Heroism

B eowulf revolves around three battles between the hero and threatening monsters—Grendel, Grendel's mother, and a dragon. The central focus of the first two fights is Heorot, the mead-hall of Hrothgar, king of Denmark. The mead-hall is the focus of a complex of imagery. As in the Odyssey and Macbeth…

September 8, 2016

Lest You Dash Your Feet

I n Matthew 4, the devil takes Jesus to the pinnacle of the temple and demands that he throw himself down, trusting His Father to send angels to keep Him from dashing His foot against a stone. Jesus replies by quoting Deuteronomy 6:16: “You shall not put the Lord your…

September 7, 2016

Entering the Oikoumene

I n his commentary on Hebrews , William Lane disputes the common view that Hebrews 1:6 refers to the incarnation when it says that God brought the “firstborn into the world.” The Greek word behind “world” is oikoumene , which, Lane argues, typically refers to “habitable land, in contrast to…

September 6, 2016

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