Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Antiracism has become, as John McWhorter pointed out in 2015, America’s new religion. It has its holidays, its saints and martyrs, its liturgical processions and gestures, its symbols and sacraments, its Scriptures and sermonizers, its modes of confession and almost-absolution, its eschatological hope that America will, somehow and someday, fix…
It seems the United States has gone mad. For a couple of months, we all stayed home, terrified by a virus that is a serious threat to very few of us. Now we're out and about, burning cities and storming public buildings and businesses. My little hometown is under a…
Thomas Hamilton ( Exodus ) describes the ephod of Aaron: It “is shaped like an apron encircling the body and covers the loins (maybe “from waist to thigh). It is kept in position on the body by means of two shoulder pieces (v. 7) and a fastening band (v. 8).”…
Since the coronavirus pandemic started, people have debated whether or not COVID-19 is "just" a nasty form of the flu or if it's far worse. We’ve heard horror stories about the horrific effects of COVID-19, as if to contrast this deadly virus with influenza. Both sides seem to assume that…
Yesterday, I preached the first in a series of sermons on liturgical music. Here's a snippet of the sermon. We’ve all been swept away by music. Maybe it was a live performance by a favorite band or of a favorite symphony. Perhaps it happens while you’re fixing dinner and Alexa…
"Bring near" Aaron, Yahweh tells Moses (Exodus 28:1). The verb is the hiphil of qarab , the root of qorban , one of the general Hebrew terms for "sacrifice" or "offering" (cf. Leviticus 1:1-3). Aaron is separated from the sons of Israel like an animal separated from the herd, separated…
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