Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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When we argue with Arians, our main focus is on the deity of the Son. Arians and their modern heirs reject the Nicene Creed, which was written in response to Arianism, and which claimed that the Son was “God from God, Light from Light, Very God from Very God.” Such…
The tabernacle menorah is made of pure gold, hammered, apparently one piece with base, shaft, and the adornments of the shaft (Exodus 25:31). It’s one of two pure gold items in the tent, the other being the cover of the ark of the covenant, with its cherubim (Exodus 25:17-18). All…
"Ashes to ashes, dust to dust,” we say at funerals. Why? Dust makes sense. Human beings are dust animated by the breath of God (Gen. 2:7). Since Adam’s fall, we return to the ground: “you will return to the ground, for out of it you were taken; dust you are,…
The instructions for the table of showbread (Exodus 25:23-30) occur in the "third day" section of Exodus 25-30. On "Day 1," Yahweh assembles the materials for building the tabernacle (Exodus 25:1-9). On "Day 2," he prescribes the pattern for the ark of the covenant, a "firmament" that separates and joins…
The ark of the covenant consists of two detachable parts. The lower portion is an acacia wood box, a rectangular chest 2.5 cubits by 1.5 cubits by 1.5 cubits (Exodus 25:10). The wood is overlaid, inside and out, with pure gold (Exodus 25:11). The other part is a pure gold…
Yahweh's initial instruction for the construction of the tabernacle is "take for me a contribution ( terumah ) . . . take a contribution" (Exodus 25:2). Derived from the verb rum , "lift up," terumah has often been translated as "heave offering," which implies that the offering is lifted toward…
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