Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Romans 13:1-7 is often separated from its context and treated as a Pauline statement about the Christian’s or the church’s relation to the state. We can certainly draw some conclusions from the passage: God is the source of all public authority (13:1). Whoever resists authority resists the ordinance of God…
Over the past decade, Rusty Reno, editor at First Things , has established himself as one of America’s most interesting cultural and political voices. In his recent Return of the Strong Gods , Rusty offers an eccentric reading of recent history as a collapse of what he calls the “postwar…
The gospel is an inherently political message. As Paul explains it in Romans 1, it’s the announcement that Jesus, Son of David, has been installed as King in His resurrection. Romans 12—15 fills out the ecclesio-political import of this message. Because Jesus is King, He will restore human society. Because…
Red Sky in Morning , Paul Lynch's 2013 debut novel, is a stylistic tour de force . Like the poetry of Seamus Heaney (whom Lynch credits for inspiration), he captures the craggy, muck-mudded landscape of Lynch's native Ireland. Convoluted syntax, unobtrusive Irish colloquialisms, hints of alliterative verse lend the novel…
Over the past several weeks, I've argued that in Romans 9-11 Paul offers a first-century solution to a first-century problem. Paul doesn't , I argue, predict a conversion of Jews in the distant future. He argues instead that Israel's role in the foundation of the new covenant takes the form…
Mary Eberstadt’s Primal Screams is a well-researched, cleanly-written book, full of evidence, theories, statistics, anecdotes, analysis. Its thesis is arresting and compelling. Eberstadt claims we can trace the rise of identity politics to the “Great Scattering” that followed the sexual revolution of the 1960s. When we as a culture decided…
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