Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Exodus 21:26-27 requires a slave-owner to release a slave if he destroys his or her eye or tooth. Shalom Paul ( Studies in the Book of the Covenant , 78) claims that this is unprecedented in ancient law codes. He admits that "a slave is not considered the peer of…
The Hebrew word for "east" is mizrach . The Hebrew word for "altar" is mizbeach . A pun? Perhaps. The bronze altars in the tabernacle and temple were in the court to the east of the front doorway (the eastern) doorway of the sanctuary. The mizbeach was on the mizrach…
In Ezekiel 47, the prophet is shown a vision of a rebuilt temple. A river flows from the throne of Yahweh, under the threshold on the east of the house, and out to the land. As it flows, is makes the land fruitful, and when it reaches the Dead Sea…
For several decades, James Wood has bestridden the world of literary criticism like a Colossus. But Thomas Meaney suggests that there is something amiss in Wood-World. Meaney argues that "What distinguished Wood from most of his contemporaries and immediate predecessors was his focus on matters of aesthetic liberty over social…
A recurring theme of medieval treatments of beauty, writes Umberto Eco (Art and Beauty in the Midlde Ages), is "the beauty of being in general. It was a period in whose history darkness and contradiction may be found, but its philosophers and theologians had an image of the universe that…
Proverbs 5:15-23 follows the warnings of 5:1-14 concerning the seductive adulterous woman. The adulterous woman tempts by promising pleasure and, even more importantly, through flattery (vv. 2-3). The adulterous woman is attractive because she makes a young man feel oh so good about himself. Solomon goes on, however, to point…
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