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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Poetry

Seed-bearing Fruit

Ten-thousand ‘yeses’ and a single ‘no.’ From bough it dangles, beauty to the eyes, For belly, food, a fruit to make one wise. Too soon, they eat; they know; the leaves they sew, But, oh! the Love who asks, “Where did you go?” Confessions flow from under leaf’s disguise; A…

by Marc HaysAugust 16, 2023
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Augustine

Eternal Life Chiasm in John's Gospel

In his masterful work, De Doctrina Christiana , Augustine of Hippo writes: I would have learned men to know that the authors of our Scriptures use all those forms of expression which grammarians call by the Greek name tropes, and use them more freely and in greater variety than people…

by Doug PonderAugust 15, 2023
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Ruth

Lot, Ruth, and the Work of New Creation

“In accordance with the creation pattern, God sovereignly took hold of Adam and put him to sleep. Then God divided Adam by removing flesh and bone from his side, and restructured humanity into male and female. When Adam awoke, God distributed the woman to him. Adam gazed upon her and…

by Josh JensenAugust 8, 2023
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Culture

The Barbie Movie

Greta Gerwig’s new film, Barbie, has been criticized, probably rightly, for having too many ideas and layers to properly bring in any for a landing. Gerwig herself thought the script was so “ wild and anarchic ” that she was surprised WB agreed to make it. Many see it as…

by Robin HarrisAugust 1, 2023
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Matthew

Why Does John the Baptizer Look Like a Camel?

“Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey” (Matt. 3:4). Why is John the Baptizer clothed with camel’s hair? Why does he want to look like a camel? Or at least: what does he expect…

by Jeff MeyersJuly 26, 2023
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Literature

Stinking, Rotten Ministers of the Gospel

In the second greatest story ever told, The Brothers Karamazov , Fyodor Dostoyevsky tells the story of a family plagued by the lasting legacy of sin’s destructive power and the all-surpassing truth that God is Light and in Him is no darkness. The young protagonist, Alyosha, is a monk committed…

by Garrett SoucyJuly 18, 2023

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Do Baptists Talk to Their Babies?

The following is an excerpt from my The Baptized Body (Canon, 2007). Protestants have always emphasized that salvation comes through faith, yet most Protestants have baptized babies. How can these two things hold together? Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants…

October 3, 2017

Thomas on Creativity, Revisited

Last week, I summarized Thomas Aquinas's argument to the effect that human beings do not create. As Thomas would have expected, there's another side to the story - a sed contra - neatly outlined by Robert Miner in his Truth in the Making . Miner agrees that Thomas denies the…

October 2, 2017

Iberia in the History of Tolerance

Stuart Schwartz knows that his All Can Be Saved "goes against the grain in many ways. First of all, it is an examination of attitudes of tolerance among common folk, not philosophers or theologians. Second, it deals with both the Spanish- and Portuguese-speaking worlds, which are normally treated apart" (8).…

September 29, 2017

Abuse of Power

Writing at The American Conservative , Bonnie Kristian explains why the "few bad apples" defense of American policing doesn't work. She offers seven lines of evidence to show that police brutality is systematic rather than occasional. For instance: "Only one out of every three accused cops are convicted nationwide, while…

September 29, 2017

Irish Brexit

Fintan O'Toole highlights the "border issue" that may undo Brexit. He's referring to "the question of whether a hard customs and immigration border is to be imposed between Northern Ireland and the Irish Republic." It's not merely a technical question of "borders and customs, of tariffs and passports." It's fiendishly…

September 29, 2017
Modernity

Eschatological Modernity

David Lachterman ( Ethics of Geometry ) suggests that the specific novelty of the modern age is that it doesn't regard itself as a period of history. It's instead "consummate," in two senses: "as the 'final' period which brings to a permanent close all prior epochs by exposing their imperfections…

September 29, 2017

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