Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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Hamann opens his Will and Testament of the Knight of the Rose-Cross with “If God is supposed to be the origin all effects in great things and small, or in heaven and in earth, then every numbered hair on our head is as divine as the behemoth, that chief of…
Augustine on John 2: “Read all the prophetic books without perceiving Christ: what will you find so insipid and so silly? Understand Christ there, and what you are reading not only becomes savory but intoxicates.” Hamann quotes this in his Aesthetica in nuce : Intelliges ibi CHRISTUM, non solum sapit,…
MacMullen again, on the style of late Roman communications (written in purple ink): “It was extremely conscious, the late descendant of centuries of rhetorical art, marked by many poetical tricks: avoidance of hiatus or of inelegant words; metrical terminations of sentences and clauses; variation through an apparently limitless vocabulary of…
Ramsay MacMullen describes the proper approach to a late Roman emperor: “Few saw him, for few were admitted to his presence. Properly searched first for weapons, one passed through rows of guards and rows of ponderous pillars to some more specially solemn portal, opening to a hall fifty, a hundred,…
Leon Aron reviews Putin’s views on Russian history in a lengthy article in TNR (September 24). At a conference, for instance, Putin admitted that there have been “problematic pages in our history,” but goes on: “what state hasn’t? And we’ve had fewer of such pages than some other [states]. And…
Tom Stoppard’s Rock ‘n’ Roll is based on the arguments between Vaclav Havel and Milan Kundera concerning the way Czech intellectuals should pursue resistance to Soviet domination. One exchange in the play draws on a letter that Havel circulated asking Gustav Huzak to release Milan Hubl and others who were…
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