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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Abortion

PROLIFISM: A New Humanism

There is nothing good Satan cannot pervert, and that fact extends to the Christian public witness against abortion just as it applies to everything else. As a Christian who has written, marched, and picketed against legalized abortion since 1970, I have been saddened to see the development of the anti-Christ…

by James B. JordanApril 6, 1994
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Biblical Chronology

The Chronology of the Pentateuch (Part 2)

(We are discussing the meaning of the phrase "cutting off of days" in Genesis 4:3, showing that it implies the turn of the year in autumn.) Two passages use the term "cutting off of years" to refer to the lunar year, beginning in the Spring. Exodus 12:41 – at the…

by James B. JordanApril 6, 1994
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Haggai

The Wealth of Nations

In the second year of Darius, near the end of the feast of booths, the prophet Haggai encouraged the Jews of the restoration to continue their work on the temple by assuring them that “the latter glory of this house will be greater than then former” (Hag. 2:9). To this…

by Peter LeithartApril 6, 1994
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Biblical Horizons

A Theology of Ritual: Mapping the Territory

G. K. Chesterton began Orthodoxy by describing the plot of a book that he had never written. Taking a page from Chesterton, below I will briefly map out the territory of a book (or books) that need(s) to be written. Had I but world enough and time–and a small army…

by Peter LeithartApril 5, 1994
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Deuteronomy

Israel and Other Gods

As long as Moses lived, Israel seldom worshipped other gods directly. She broke the First Word by breaking the Second, worshipping God through the calf. As we shall see, God always treats such Liturgical Idolatry as Covenantal Idolatry, but it is far more serious because it is committed by those…

by James B. JordanApril 5, 1994
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Biblical Studies

The Holy City Revisited

In response to my article, " The Holy City " (in Biblical Horizons 55) James B. Jordan has made several suggestions about how I might expand on the ideas presented there. Several other readers have also contributed their insights. Below, I trace a few sketchy lines of thought. 1. The…

by Peter LeithartMarch 23, 1994

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Theology

Exhortation, First Sunday of Lent

After His baptism, Jesus went into the wilderness to fast and to be tempted by the devil for forty days and nights. The first temptation concerned food. Jesus was the new Adam, facing a food test not in a garden but in the wilderness. Jesus was the new Israel, hungering…

February 10, 2008
Politics

Classy exit

Mitt Romney bowed out before he embarrassed himself with further losses. He had no chance, and his exit is a bow to the inevitable. But give him his due: While Clinton and Obama spend millions fighting each other over the next few months, Romney has given McCain time to raise…

February 8, 2008

Covenant kin

In a recent article on Ruth 1:16-17 in CBQ , Mark Smith comments on the relation between covenantal and familial terminology in Ruth and elsewhere. Even when covenants have political dimensions, as in international treaties, they are fundamentally mechanisms for extending kin ties beyond immediate blood relations. Smith writes: “A…

February 7, 2008

Ends and Beginnings

Ruth begins with death - the death of the land in famine, the death of exile, the death of Elimelech, the death of Naomi’s sons, the death of Naomi’s future. Naomi goes out full, and comes back empty. Ruth 1 is a perfect tragic story, a story of endings and…

February 7, 2008
Literature

Hazlitt’s Helena

Hazlitt defends Helena’s ( All’s Well ) virtue in a gentlemanlike way: “The character of Helen is one of great sweetness and delicacy. She is placed in circumstances of the most critical kind and has to court her husband both as a virgin and a wife: yet the most scrupulous…

February 7, 2008

Politics of brotherhood

Abimelech gains the support of the Shechemites by emphasizing his kinship through his mother - “I am your bone and your flesh” (Judges 9:2). The Shechemites resonate to the rhetoric: “He is our brother,” they say (9:3). It’s not a stable partnership. Kinship isn’t a sound foundation for kingship, at…

February 7, 2008

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