Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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I made revisions to this essay on July 9, to correct my misleading summary of Hazony's position on the origins of nations . During World War I, writes Samuel Goldman ( After Nationalism ), German communities in the U.S. “were subjected to both official and unofficial harassment and violence.” Towns…
Stanford’s Jay Bhattacharya, Oxford’s Sunetra Gupta, and Harvard’s Martin Kulldorff are heroes of the COVID-19 pandemic. Last October, they teamed up to write the Great Barrington Declaration that advocated “focused protection” of the vulnerable as an alternative to generalized lockdowns. They’ve faced relentless scorn, slander, and censorship ever since, yet…
Today’s battles over sex present, Douglas Farrow observes , “a curious sight.” Since Descartes and Rousseau, moderns have split body and soul, but that dualism has often underwritten a politics of mechanistic materialism. Now, though, the body has lost public relevance. Instead, “the body is private and the soul, or…
A few highlights from the readings for Kimbell Kornu’s Pentecost Term course on "The Christian Art of Dying," which we hosted at Theopolis in May. 1. Christians agree that sin is the ultimate cause of illness. But George Khushf suggests another dimension of the sin-sickness relation: Illness as “general revelation.”…
My WordPress dashboard tells me I've published 13,203 posts since I started blogging in 2004. If my posts average a mere 200 words, that's 2.6 million words. It could be twice that. I don't blog much anymore, but for the past several years, I've been writing a weekly newsletter, The…
Pentecost is the climax of our redemption, the fulfillment of our human destiny. Jesus isn’t done when He dies on the cross, and His work isn’t finished when He takes up His life again. He isn’t finished when He ascends to heaven. Jesus’ founding work of redemption isn’t done until…
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