Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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Some people fascinate. Some people have “It.” But what is It? Yale theater professor Joseph Roach explores this question in his wide-ranging cultural history, entitled simply It (University of Michigan, 2007). Turns out, It is like porn - you know it when you see it, but you can’t quite define…
INTRODUCTION Satan is the adversary, a strong enemy. But Jesus is the stronger man. Satan is never triumphant in Matthew’s gospel. In the power of the Spirit, Jesus is always Christus Victor . THE TEXT “Then Jesus was led up by the Spirit into the wilderness to be tempted by…
In his recent La Maison Dieu , Dominique Iogna-Prat asks “How did the Church, in the sense of the community of the faithful, come to take its identity from space bounded by stones.” In the words of the TLS reviewer, Iogna-Prat “offers a history of the ‘petrification’ of Western Christianity…
In her recent book on blood in medieval theology and piety, Caroline Bynum summarizes the debates concerning blood in the middle ages. The TLS reviewer summarizes: “Bynum begins by describing the debates and practices of the famous controversial pilgrimage to ‘the blood’ at Wilsnack, Brandenburg, to three abused Eucharistic hosts…
In her recent book on blood in medieval theology and piety, Caroline Bynum summarizes the debates concerning blood in the middle ages. The TLS reviewer summarizes: “Bynum begins by describing the debates and practices of the famous controversial pilgrimage to ‘the blood’ at Wilsnack, Brandenburg, to three abused Eucharistic hosts…
Pauline Viviano has a bit of fun at my expense over on the America website(www.americamagazine.org/blogs/client). She’s “reviewing” my commentary on 1 & 2 Kings, but instead of actually discussing my book, she mocks typological interpretation and my use of it in particular. She knew what I was up to without…
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