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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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1 & 2 Kings

Pauline Viviano has a bit of fun at my expense over on the America website(www.americamagazine.org/blogs/client). She’s “reviewing” my commentary on 1 & 2 Kings, but instead of actually discussing my book, she mocks typological interpretation and my use of it in particular. She knew what I was up to without…

July 24, 2007
Science

Choosing death

With advances in medical technology, it’s possible to keep people alive longer than ever before. This certainly has its wonders, but it’s really an ambiguous achievement. It means that death more and more is the result of decisions about treatment and ending treatment. We can keep someone breathing artificially, a…

July 19, 2007
Science

Old news

A TLS review of several recent books on bio-computing contained old news for some people, but new news for me. The latest wrinkle in computer technology has been to use biological material - DNA - rather than silicon for information storage and processing. One USC scientist was able to create…

July 19, 2007

Sicko

Conflicting incentives are built into the American health care system. On the one hand, many patients depend on insurance companies to pay their bills, and come into a health crisis with a “no expense spared” mentality. On the other hand, doctors and hospitals, despite the millions they pull in, are…

July 19, 2007
Theology

The enemy death

Death is an enemy of life in the obvious sense that it brings an individual’s life to an end. But it’s an enemy of life in a broader sense to. Death interrupts life, everyone’s life, life in the broadest sense. Death turns festivity to mourning. Death prevents us from bringing…

July 17, 2007
Theology

New Christendom?

Bediako, Mbiti, and Lamin Sanneh are all African theologians who reject Christendom. By “Christendom” they mean a system where the Christianity is domesticated and put into the service of state or imperial interests. While this has been a reality within the West, and it is bad. But it is simplistic…

July 17, 2007

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