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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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The Gospel and Judgment

Does judgment according to works contradict the gospel? Does it reintroduce law back in the covenant of grace at the last minute? Is judgment according to works God’s final “Gotcha”? Not at all. Judgment according to works is part of the gospel. Paul hopes for the day when “according to…

June 19, 2007

Adam, Merit, and the Judgment

It’s been suggested that there is some conflict between my denial of human merit and my defense of judgment according to works. There is no conflict. There is not even a tension. Nary a whisper. We are judged, after all, according to works that are entirely gifts of God. The…

June 19, 2007

Hodge on Judgment according to works

Was Charles Hodge out of accord with the Westminster Standards as interpreted by the FV Study Commitee? Hodge writes of the final judgment: “The ground or matter of judgment is said to be the ‘deeds done in the body,’ men are to be judged ‘according to their works;’ ‘the secrets…

June 19, 2007

Judgment according to works

Revelation 20:11-15 is widely taken as a scene of final judgment. Despite some potential preterist doubts, it does appear to be a final judgment scene. It comes after the millennium, and the ones to be judged are raised from the dead. The dead in v 12 includes all the dead,…

June 19, 2007

On my honesty

I’ve gotten wind that somewhere out there in the vast howling wilderness of cyberspace some have hinted - nay, more than hinted - that I have only recently begun to show my true colors, and only under pressure from the PCA GA FV study committee. I could protest my honesty,…

June 18, 2007

Against Sociology

In his stimulating book Liturgical Theology , Simon Chan argues that a crucial weakness of Protestant and evangelical theology is that it stops the gospel story with the ascension, and doesn’t see that Pentecost and the church are integral to the evangel (as Jesus says in Luke 24 - the…

June 18, 2007

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