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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Jehoshaphat's Betrayal

A hab of Israel pops into Chronicles for the first time in 2 Chronicles 18. Readers of Chronicles don't know the background that 1-2 Kings provides—about Ahab's father Omri, about Baal worship and the temple of Baal in Samaria, about Ahab's marriage to Jezebel. Careful readers of Chronicles will notice…

June 26, 2017

Unseen Warrior

B ack in December, Klay Thompson of the Golden State Warriors scored 60 points in a game. That's a lot. More impressive is the fact that he scored 60 points while playing 29 minutes, for an average of 2.07 points per minute played. The mind-numbing stat, though, is his time…

June 23, 2017

Generous Good

I n Enneads 5.143, Plotinus reasons: “If the First is perfect, the most perfect of all, and the primal power, it must be the most powerful of all beings and the other powers must imitate it as far as they are able. . . . Fire warms, snow cools, and…

June 23, 2017

Father God

P agans called Zeus “Father,” but, according to Joseph Ratzinger ( The God of Jesus Christ ), “they meant that Zeus was like human fathers—sometimes really nice, when he was in a good mood, but ultimately an egotist, a tyrant, unpredictable, unfathomable, and dangerous. And this was how they experienced…

June 23, 2017

Marx the Marcionite

J oseph Ratzinger ( The God of Jesus Christ ) discerns an underlying commonality between rigorous asceticism and free libertinism. Both express a hatred of the body: “In the false asceticism that is hostile to the creation, the body becomes a dirty bag of maggots that deserves only disdain or,…

June 23, 2017

Telos and Idolatry

T he loss of Aristotelian/Thomist teleological conceptions of reality is often cited as one of the significant shifts in the formation of modernity. It wasn't, however, a secularizing move. As David Hawkes points out ( Idols of the Marketplace ), Bacon saw the notion of a final cause as a…

June 23, 2017

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