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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Literature

Dickens and Modernity: Background

This is the opening portion of a lecture on Dickens’s Hard Times, but I want to examine Dickens not only as an artist but in relation to his fictional depiction of what we think of as “modernity.” Modernity is in part a set of ideas and aspirations, a set of…

January 16, 2007
Literature

Dickens and the French Revolution: Background

A Tale of Two Cities was published in 1859, the 70th anniversary of the beginning of the original revolution, usually dated to the fall of the Bastille on July 14, 1789. This stood to Dickens’s time approximately as WW II does for us. My parents, and your grandparents, remember WW…

January 15, 2007

Sermon Notes, Third Sunday After Epiphany

INTRODUCTION God is unseen, John says (v. 12). How then can the world know Him? John places the burden of showing God on us: The world knows the God who is love through the love we have for one another. THE TEXT “No one has seen God at any time.…

January 15, 2007

Eucharistic meditation, Second Sunday after Epiphany

1 John 4:9: By this the love of God is manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to…

January 14, 2007

Exhortation, Second Sunday After Epiphany

Love is blind, we like to say. John says the opposite. John teaches that we need to test and discern and judge the spirits and prophets. Discernment means keeping your eyes open. Discernment means not believing everything that you hear, not jumping on every bandwagon that passes through town, not…

January 14, 2007
History

Ex cathedra

When Frederick the Elector of Saxony protected Luther from church and imperial authorities, it was not as a personal friend but to protect the rights of the university faculty to exercise censorship in religious matters. The Reformation thus planted the seeds for the exaltation of the university Professor in German…

January 13, 2007

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