Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
Since the early 1980s, several of the conservative Reformed Churches have debated and wrestled with the issue of paedocommunion (infant communion). The PCA and the OPC assigned study committees to examine the question, both of which produced useful reports both in support of and against the position. Though the debate…
(This issue of Biblical Chronology concludes a discussion of the Biblical and Assyrian chronologies, begun in previous posts. Click on the category link of "Biblical Chronology" above to see previous issues. Did Shalmaneser Know Jehu? Allis writes: "The Black Obelisk of Shalmaneser contains, in addition to brief accounts of the…
Movies Movies as an art form have a powerful impact because they take place in a dark room, on a large screen, with no distractions, and because they entail many of the arts: music, acting, choreography, design and color, etc. A movie can be an overwhelming experience for a young…
The Hebrew word translated as "grain offering" or "cereal offering" is minchah . Like the translation of `olah as "burnt offering," the translation of minchah as "grain offering" is somewhat deceiving, since minchah does not refer to grain or cereal. In liturgical contexts outside of Leviticus, in fact, the word…
"He shall then skin the burnt offering and cut it into its pieces" (Leviticus 1:6). The normal word ( `olah ) that is translated as "burnt offering" and "whole burnt offering" has nothing to do with either burning or wholeness. It is the noun form of a verb meaning "to…
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Antonio Perez-Ramos argues in his contribution to the Cambridge Companion to Bacon that while Bacon’s method has been severely criticized, Bacon’s program of human improvement through scientific and technological progress has not been, until the early part of the 20th century (he references Hans Jonas, Adorno and Horkheimer as skeptics…
Antonio Perez-Ramos argues in his contribution to the Cambridge Companion to Bacon that while Bacon’s method has been severely criticized, Bacon’s program of human improvement through scientific and technological progress has not been, until the early part of the 20th century (he references Hans Jonas, Adorno and Horkheimer as skeptics…
Bacon says in a number of places that Western history is like a stream that carries everything light and airy on the surface (like Plato and Aristotle) while submerging all the heavy stuff (Hermes and the Pre-Socratics). Intriguing that one of the “fathers of modernity” should make this Heideggerian kind…
Aphorism 95 from Part I of Bacon’s New Organon says: “Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant, they only collect and use; the reasoners resemble spiders, who make cobwebs out of their own substance.…
Stephen McKnight points out in his recent The Religious Foundations of Francis Bacon’s Thought (University of Missouri, 2006) that Bacon dismissed classical Greek thought in favor of a knowledge both more ancient and more recent: “Bacon introduces another memorable image when he likens classical philosophy to an adolescent boy: both…
Reflecting on Rosendale’s treatment of sacramental kingship in Henry V, it occurs to me that a sacramental theology that highlights the effective fictionality of the sacramental signs is more consistent with the doctrine of creation than the notion that sacramental signs have some inherent virtue of their own or the…
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