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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Entropy and Depravity

What do you think of the way "creation science" uses the "second law of thermodynamics" to argue that human society will become more and more depraved, and that the universe is running down? Creation Science is not monolithic, and so it would be unfair to say that everyone working in…

by James B. JordanOctober 24, 1992
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Deuteronomy

The Firstborn Son’s Double Portion

From time to time we receive questions that are interesting, and that other people would also be interested in. I'll [address] two such questions in this issue [and the next]. I recently made a will which, in the event that my wife does not survive me, grants my eldest son…

by James B. JordanOctober 24, 1992
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Biblical Studies

Meredith G. Kline and the Myth of the Old Testament

As we go from Old Testament chronology to New Testament chronology, it will be a good idea to examine a deep-seated myth that is profoundly intertwined with Biblical Christianity. I have in mind the myth that there is in the Bible such a thing as a collection of books called…

by James B. JordanOctober 24, 1992
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Biblical Studies

Umberto Cassuto and the Documentary Hypothesis

Several years ago, the Wall Street Journal gave prominent recognition to a book called Who Wrote the Bible? The book was a popularization of the famous "Documentary Hypothesis," which claims that the Pentateuch was not the work of Moses, but was a (rather incompetent) pastiche of contradictory sources written much…

by Peter LeithartSeptember 17, 1992
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James

Creation Symbolism in the Epistle of James

The epistle of James has long presented dificulties for New Testament scholars. Its seemingly moralistic tone, its apparent inattention to theological concerns, its defense of "justification by works" all have made it dificult for interpreters to discern its compatibility with other New Testament books. Luther’s dismissal of James as an…

by Peter LeithartSeptember 17, 1992
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Leviticus

The Lamb of God, (Part 2)

Why the Lamb? But why the lamb? We have seen that the bull was the offering for the sins of priests, especially as they represented the nation before God in His house. Wasn’t Christ the greatest of all men? Wasn’t He the Great High Priest? Should He not rather be…

by James B. JordanAugust 24, 1992

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“The King”

2 Kings 16:12 describes Ahaz’s consecration of the altar built from the prototype in Damascus. Three times in that verse he is called “the king,” and in this designation, the author of Kings picks up the technique employed in 1 Kings 13 to describe Jeroboam’s consecration of the altar at…

April 20, 2006

Feminine temple

Psalm 144:12 asks that the Lord make “our daughters as corner pillars cut after the pattern of a palace.” “Pattern” is TABNIT, the noun used to describe the pattern that Moses sees on the mountain and later guides the building of the tabernacle. “Palace” is HEYKAL, the word used for…

April 20, 2006
History

Nature/Supernature, Gift and Grace

McGrath offers the following genealogy of the distinction of nature and supernature: Prior to the 12th century, theologians defined grace as a “gift of God” without distinguishing various kinds of gifts. But this left open the question of whether “all of God’s gifts” should be “identified as God’s grace.” Is…

April 20, 2006
History

Augustine Misunderstood

CS Lewis said that the courtly love tradition arose from “Ovid misunderstood.” Medieval soteriology might be said to have arisen from “Augustine misunderstood.” Everyone was Augustinian and no one wanted to be Pelagian, but Augustine’s actual teaching was confused by transmission problems both of his own works and of conciliar…

April 20, 2006

Faith = Jesus?

What happens to Paul’s doctrine of justification if “faith” in the phrase “justified by faith” is a name for Jesus, as it appears to be in Gal 3:23, 25, on analogy with the use of PISTOS as a name in Rev 19:11? Or, perhaps, if “faith” is shorthand for “faith…

April 20, 2006

Deeper justice

Cicero says, justice is rendering to each man his due, and Pelagius agrees. Paul says, justice is God’s giving ungodly sinners eternal life, and Augustine follows Paul. Remigius of Auxerre noted the contrast: “Mea iustitia est malum pro malo reddere. Tu solus iustus, quam circa nos ostendisti, reddens bonum pro…

April 20, 2006

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