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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Theopolis News

Constantine the Pious

Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.

by Peter LeithartOctober 29, 2013
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Modernity

We Have Never Been Modern

In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…

by Peter LeithartOctober 28, 2013
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Books

Conservatives on the Cutting Edge

In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…

by Troy GreeneOctober 23, 2013
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Biblical Theology

The Creator in Creation, (Part 3)

This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…

by Andrew BittnerOctober 22, 2013
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Theopolis News

Revealing Revelation

Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .

by Peter LeithartOctober 17, 2013
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Theopolis News

In the Beginning

Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!

by Peter LeithartOctober 17, 2013

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Conveniens

Bauerschmidt notes that Aquinas frequently argues, especially when speaking of the incarnation, not for “proof” of doctrine but for its “fittingness.” Reason has the role of “manifesting how [the incarnation] fits together (convenire means literally ‘to come together’) with other things that Christians hold true about God.” Perhaps this can…

March 23, 2006

Extra-Augustinisticum

In Epistle 137, Augustine writes: “The Christian teaching nowhere holds that God was so poured into human flesh as either to desert or lose - or to transfer and, as it were, compress within this frail body - the care of governing the universe. This is the thought of people…

March 23, 2006

Thomas on Merit

Commenting on ST I-II, q. 109, Frederick Bauerschmidt says that Thomas uses the word “merit” analogically when we speak of God rewarding human action “since we can act in the first place only because God has given us the capacity to act.” This applies even to Jesus: “even when Thomas…

March 23, 2006

On Seneca, de Beneficiis, Books 1-2

Seneca suggests that ingratitude is the worst of vices, and nothing is more “harmful to society” than ingratitude (I.1). Later in Book I, he lists a series of moral ills that plague society – “homicides, tyrants, thieves, adulterers, ravishers, sacrilegious, traitors” – but concludes that “worse than all these is…

March 23, 2006
Literature

Prospero the Magus

I am grateful to Ralph Smith for references to Frances Yates’ work on Shakespeare’s plays. In an analysis of The Tempest, Frances Yates writes: “It is inevitable and unavoidable in thinking of Prospero to bring in the name of John Dee, the great mathematical magus of whom Shakespeare must have…

March 22, 2006
History

Elizabethan Magic

Educated Elizabethans lived in a world of similitudes. As EMW Tillyard argued, the Elizabethan world picture was constituted by a series of analogous chains of being. The social world manifested and was manifested by the natural world; the universe as a whole resembled human beings; there was a hierarchy among…

March 22, 2006

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