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Writing

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Art

Toward a Biblical Definition of Obscenity

My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…

by Peter LeithartMay 30, 1991
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Biblical Studies

The Abomination of Desolation, Part 1

An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…

by James B. JordanMay 22, 1991
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Biblical Studies

Advice From a Sojourner, Part 12

29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…

by James B. JordanMay 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 4

We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…

by James B. JordanMay 22, 1991
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Biblical Horizons

The Weight of Being

Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…

by Peter LeithartMay 6, 1991
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Proverbs

Advice From a Sojourner, Part 11

24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…

by James B. JordanApril 22, 1991

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Philosophy

Structuralism’s nihilism

A discarded fragment from a larger paper. Structuralism arose from the linguistic theories of Ferdinand de Saussure. He distinguished between the langue, the system of a language, and the parole, the particular utterances of a language. There is a circular relationship between them, since no parole makes sense unless there…

March 4, 2006
Philosophy

Structuralism’s nihilism

A discarded fragment from a larger paper. Structuralism arose from the linguistic theories of Ferdinand de Saussure. He distinguished between the langue, the system of a language, and the parole, the particular utterances of a language. There is a circular relationship between them, since no parole makes sense unless there…

March 4, 2006
Philosophy

Descartes’ city

Margaret Jacobs summarizes what she describes as “one of the most powerful metaphors in the Discourse : Descartes repudiates the wisdom of the ages, comparing it to those ‘old cities’ build on the foundations of ancient and medieval ruins. With a vision one imagines as shaped by the ordered and…

March 3, 2006
Philosophy

Descartes’ city

Margaret Jacobs summarizes what she describes as “one of the most powerful metaphors in the Discourse : Descartes repudiates the wisdom of the ages, comparing it to those ‘old cities’ build on the foundations of ancient and medieval ruins. With a vision one imagines as shaped by the ordered and…

March 3, 2006
Philosophy

Descartes, Melville, and the Nihilism of Modernity

That’s quite a weighty title for a small thought. Melville’s Ahab says that the world is nothing but a pasteboard mask, and all the colors of the world, its variety of shapes and its beauties, are nothing but a harlot’s painting on a more essential blankness, a whiteness like the…

March 2, 2006
Philosophy

Descartes’ Hermeticism

Some paragraphs from an illuminating paper by Michael Allen Gillespie concerning Descartes’ links with Rosicrucians: “The Rosicrucians were essentially a Hermetic society that sought to understand the hidden order of nature in order to gain power over and through it. Agrippa, for example, wrote in 1655 that for ‘a magician…

March 2, 2006

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